2010
DOI: 10.2304/power.2010.2.1.18
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‘A Person is a Person Because of Others’: Challenges to Meanings of Discipline in South African and UK Schools

Abstract: In this article the authors consider current understandings of discipline in schools in the United Kingdom and South Africa. The concern is with exploring the discipline/punishment/power nexus in education in both countries; with how reductionist versions of discipline as authoritarianism interweave with views about the aims and perceived need for punishment in schools, and how this is driven by perceptions of a need to maintain control or power over young people, often viewed as a 'generation of suspects'. Th… Show more

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Cited by 7 publications
(5 citation statements)
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References 23 publications
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“…Social workers could apply ubuntu to re-inscribe and restore homeless people's human rights and dignity. The notion of ubuntu is a multifaceted concept because it cannot be assigned to a specific social context but tends to apply in diverse forms which depend on the context (McCluskey & Lephalala, 2010). Quan-Baffour and Romm (2015:460) compare defining 'ubuntu' to trying to give a definition of 'time'.…”
Section: Theoretical Frameworkmentioning
confidence: 99%
“…Social workers could apply ubuntu to re-inscribe and restore homeless people's human rights and dignity. The notion of ubuntu is a multifaceted concept because it cannot be assigned to a specific social context but tends to apply in diverse forms which depend on the context (McCluskey & Lephalala, 2010). Quan-Baffour and Romm (2015:460) compare defining 'ubuntu' to trying to give a definition of 'time'.…”
Section: Theoretical Frameworkmentioning
confidence: 99%
“…The essential relational character of ubuntu has great significance for this theory's view of how one develops one's humanness and personhood. Mboti [101] and others [102] express this point by emphasising that the idea of community or relationality is the heart of traditional African thinking regarding humanity and personhood. Humanness and personhood are developed through others, such that one becomes more or less of a human being (person) according to how one values friendship or harmony with others, that is, according to how one values other-regarding behaviours, exhibits solidarity and thinks of oneself as a 'we' as opposed to an 'I' .…”
Section: Ubuntu's Sense Of Humanness/personhoodmentioning
confidence: 99%
“…In the ubuntu conceptual scheme community is "central to the African understanding of person, where the individual is conceived of as attaining the idea of himself or herself in terms of his or her continuing engagement within the web of social relationships". Thus ubuntu implies an interactive ethic in which our humanity is shaped by our interaction with others as co-dependent beings (McCluskey and Lephalala, 2010;Cornell and van Marle, 2005).…”
Section: Communities and Ubuntu Moralitymentioning
confidence: 99%