2008
DOI: 10.1007/s11229-008-9308-8
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A plea for logical objects

Abstract: An account of validity that makes what is invalid conditional on how many individuals there are is what I call a conditional account of validity. Here I defend conditional accounts against a criticism derived from Etchemendy's well-known criticism of the model-theoretic analysis of validity. The criticism is essentially that knowledge of the size of the universe is non-logical and so by making knowledge of the extension of validity depend on knowledge of how many individuals there are, conditional accounts fai… Show more

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Cited by 2 publications
(2 citation statements)
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“…This was exemplified by the lack of social media presence of the police department during the Charlottesville event and the apparent frustration people felt and expressed on Twitter. Yet nearly half of local agencies forgo social media (Bonsón et al 2012), nonprofits face similar challenges responding to online comments and questions, and more than a third (38%) of small businesses with fewer than 500 employees do not use social media (McKeon 2019).…”
Section: Implications For Policy and Practicementioning
confidence: 99%
“…This was exemplified by the lack of social media presence of the police department during the Charlottesville event and the apparent frustration people felt and expressed on Twitter. Yet nearly half of local agencies forgo social media (Bonsón et al 2012), nonprofits face similar challenges responding to online comments and questions, and more than a third (38%) of small businesses with fewer than 500 employees do not use social media (McKeon 2019).…”
Section: Implications For Policy and Practicementioning
confidence: 99%
“…McKeon succinctly summarizes this historical transition: 'social formation henceforth begins with the individual rather than being, as traditionally, the foundation that precedes and justifies individual activity.' 26 Another way of saying this is that society became more secular at this time. The term secular connotes the idea of being of the age, or acting in profane time, rather than being determined by a higher order.…”
Section: Jan and Griet: From Saints To Sinnersmentioning
confidence: 99%