2000
DOI: 10.2979/isr.2000.5.1.204
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A Portion of Animosity: The Politics of the Disestablishment of Religion in Israel

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Cited by 13 publications
(7 citation statements)
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“…Income of the highest deciles is more than twelve times that of the lowest and infant mortality is up to four times higher in poor Jewish communities than in wealthy ones (Central Bureau of Statistics, 2003; Liebman, 1995; Swirsky and Konor‐Atias, 2003). Secular and religious Jews both feel that their lifestyle and values are not respected by the other group, and are even threatened by it (Edelman, 2000; Kimmerling, 1989).…”
Section: The Study and Its Rationalementioning
confidence: 99%
“…Income of the highest deciles is more than twelve times that of the lowest and infant mortality is up to four times higher in poor Jewish communities than in wealthy ones (Central Bureau of Statistics, 2003; Liebman, 1995; Swirsky and Konor‐Atias, 2003). Secular and religious Jews both feel that their lifestyle and values are not respected by the other group, and are even threatened by it (Edelman, 2000; Kimmerling, 1989).…”
Section: The Study and Its Rationalementioning
confidence: 99%
“…This reservation unites women, cutting across national and religious differences. It is more than possible that Israeli women's subordinate status under religious personal law (in particular marriage and divorce), which is sanctioned by the state, perpetuated by the lack of recognized civil alternatives and has a deep effect on their social and political status (Edelman, 2000;Yuval-Davis, 1985), has biased non-orthodox women against those who are perceived to uphold the religious status-quo. These differences, which need to be explored further, suggest that as Women's Studies migrate out of their Euro-American milieu researchers need to be aware of the effects variations in the local social and political scene may have on students' views and activities.…”
Section: Resultsmentioning
confidence: 99%
“…When the Israeli Supreme Court opted for a liberal judicial philosophy to instruct its judicial review authority over religious courts in Israel, it was unsurprising that it worked to restrict the jurisdictional authority of the rabbinical courts. 36 Being an illiberal, some would say even a coercive, jurisdictional authority, rabbinical jurisdiction was the antithesis of this judicial philosophy. 37 Consequently, the Israeli Supreme Court was in favor of restricting this jurisdictional authority rather than expanding it.…”
Section: Section One: Designs and Conceptsmentioning
confidence: 98%