2012
DOI: 10.1080/09627251.2012.671001
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A reputational extravaganza? The role of the urban street gang in the riots in London

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Cited by 7 publications
(16 citation statements)
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“…There is a need to reframe these contemporary narratives to access greater insight and advance debate, not least for practitioners as current tropes appear to offer little when translated into policy. The reframing is undertaken utilising social field theory (Bourdieu, 1990) and street capital theory (Harding, 2012, 2014; Sandberg and Pederson, 2011) which are summarised below.…”
Section: Contemporary Narratives On Knife Crimementioning
confidence: 99%
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“…There is a need to reframe these contemporary narratives to access greater insight and advance debate, not least for practitioners as current tropes appear to offer little when translated into policy. The reframing is undertaken utilising social field theory (Bourdieu, 1990) and street capital theory (Harding, 2012, 2014; Sandberg and Pederson, 2011) which are summarised below.…”
Section: Contemporary Narratives On Knife Crimementioning
confidence: 99%
“…Each interviewee was a weapon-carrier. Additional quotes are drawn from my Doctoral research into street gangs in south London (Harding, 2012). The definition of gang adopted was that of the Centre for Social Justice (2009):A relatively durable, predominantly street-based group of young people who (1) see themselves (and are seen by others) as a discernible group, (2) engage in a range of criminal activity and violence, (3) identify with or lay claim over territory, (4) have some form of identifying structural feature, and (5) are in conflict with other, similar, gangs.…”
Section: Locating the Voices Of The Social Field Of The Street Gangmentioning
confidence: 99%
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“…Knife crime is only partially understood in terms of who carries knives and why (Eades 2006). According to Harding (2012), prevailing cultural norms govern weapon choice and purpose. The threat of violence with a weapon is a method of coercion to facilitate compliance (Kleck 1991), but at the same time it may symbolise resistance and paradoxically additional marginalisation.…”
mentioning
confidence: 99%
“…The data in fact refers to the percentage of those charged, and, consequently, it does not necessarily reflect the proportion or true demographics of those who may have taken part in the riots-who may not have been identified (as most arrests were conducted only after the riots). Nonetheless, this remained a key message in the media, largely reinforced by the framing of rioters as mindless thugs and criminals, and also sustained by sporadic suggestions that some gangs may have initiated the rioting in London (Harding 2012). 31…”
Section: Constructions Of Suspicion and Riskiness In Emergent Investimentioning
confidence: 99%