1982
DOI: 10.2307/1772074
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A Rhetoric of the Unreal. Studies in Narrative and Structure, Especially of the Fantastic

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Cited by 24 publications
(7 citation statements)
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“…As highlighted by Todorov, modal expressions function at both the uttered (l'énoncé) and uttering (l'énonciation) levels to render the narrative ambiguous, thus arousing hesitation. Just as Brooke-Rose extends Todorov's notion of hesitation with two modes of rhetoric (the unreal as real, and the real as unreal 11 ), the effects of monstration and sideration are not content with figurative language on the brink of being taken literally. When the supernatural is present, modal expressions are not the only type of figurative language encountered; hypotyposis also plays a significant role.…”
Section: On the Threshold Between Hypotyposis And Metalepsis: The Möbmentioning
confidence: 96%
“…As highlighted by Todorov, modal expressions function at both the uttered (l'énoncé) and uttering (l'énonciation) levels to render the narrative ambiguous, thus arousing hesitation. Just as Brooke-Rose extends Todorov's notion of hesitation with two modes of rhetoric (the unreal as real, and the real as unreal 11 ), the effects of monstration and sideration are not content with figurative language on the brink of being taken literally. When the supernatural is present, modal expressions are not the only type of figurative language encountered; hypotyposis also plays a significant role.…”
Section: On the Threshold Between Hypotyposis And Metalepsis: The Möbmentioning
confidence: 96%
“…Later, in 1982's A Rhetoric of the Unreal, she was able to conclude that 'man is now wholly decentralised', because the advances on modern physics throw the notion of an 'ordered, systemisable universe' into doubt. 23 She posits a world in which we are still experiencing the aftershocks of a series of scientific advances: 'After Einstein's equivalence of matter and energy, after de Broglie's dual nature of particle and light wave, after Planck's demonstration that energy is emitted in discontinuous quanta, and Heisenberg's uncertainty principle' (Rhetoric, p. 7). Again, she highlights how 'observable phenomena are affected by the instrument observing them' meaning that 'a certain tolerance of ambiguity was introduced into science, and man is now faced with a philosophy of indeterminacy' (Rhetoric, p. 7).…”
Section: A Certain Tolerance Of Ambiguity: the Uncertainty Principle mentioning
confidence: 99%
“…What is more troubling than their treatment of Hellboy, however, is that the intense beauty of the elemental's death—undoubtedly the most inspired scene in the film—is lost on them. As Christine Brook‐Rose argues, “Never before; it is felt, has man been so squarely faced with the possible annihilation of mankind and all his works, his planet and perhaps more,” but “into a mere backdrop, apocalyptic no doubt, but a backdrop we cease to see” (Brook‐Rose 8–9). In an analysis of ideology, Slvoj Zizek claims that “it seems easier to imagine ‘the end of the world’ than a far more modest change in the mode of production, as if liberal capitalism is the ‘real’ that will somehow survive even under conditions of global ecological catastrophe” (55).…”
Section: Demonizing the Humanmentioning
confidence: 99%