Widening the World of International Relations 2018
DOI: 10.4324/9780203702239-2
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A typology of homegrown theorizing

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Cited by 5 publications
(5 citation statements)
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“…Decentring requires including and starting from different worldviews, theories and approaches to understand and explain the world, which can also provide insights and explanations for Europe's position in the world. Examples include African (Ngcoya 2015; Ndlovu-Gatsheni 2018) Asian (Qin 2018;Shih et al 2019;deSouza 2020) and various other Global South (Tickner and Blaney 2013;Acharya 2014;Aydinli and Biltekin 2018) as well as other non-Western perspectives and schools of thought (Ling 2014;Sheikh 2016;Shahi 2020). In this context, Ndlovu-Gatsheni (2018: 6) emphasises the importance of 'a decolonial epistemological move of decentring the Global North as the centre of knowledge and recentring the Global South'.…”
Section: Relevance For Scholarshipmentioning
confidence: 99%
“…Decentring requires including and starting from different worldviews, theories and approaches to understand and explain the world, which can also provide insights and explanations for Europe's position in the world. Examples include African (Ngcoya 2015; Ndlovu-Gatsheni 2018) Asian (Qin 2018;Shih et al 2019;deSouza 2020) and various other Global South (Tickner and Blaney 2013;Acharya 2014;Aydinli and Biltekin 2018) as well as other non-Western perspectives and schools of thought (Ling 2014;Sheikh 2016;Shahi 2020). In this context, Ndlovu-Gatsheni (2018: 6) emphasises the importance of 'a decolonial epistemological move of decentring the Global North as the centre of knowledge and recentring the Global South'.…”
Section: Relevance For Scholarshipmentioning
confidence: 99%
“…However, global IR scholars suggest that even if neorealism thusly diversifies, it still reduces the role of the non-Western neorealist to a technician who must employ correctly and test empirically theory developed elsewhere. As Mamdani writes, “colonialism brought with it the assumption that theory is the product of Western tradition and that the aim of academies outside the West is to apply it” (quoted from Mamdani, 2018: 32; also see: Aydinli and Biltekin, 2018a: 3). Neorealism fails to lend agency to actors and to recognize cultural and historical divergence in its causal mechanisms: “Realism falls like a hood on all variations, across space and time” (Chatterjee, 2017: 6).…”
Section: Global Ir and The Critique Of Realismmentioning
confidence: 99%
“…Common to the debate is the “dedication to IR’s (un)internationality” (Peters & Wemheuer-Vogelaar, 2016, p. 7), although scholars have pursued this objective in different ways. Some strands have focused on critically reexamining and decentering established narratives (Narayan & Harding, 2000; Nayak & Selbin, 2013; Ní Mhurchú & Shindo, 2016), while others have looked toward pluralizing the discipline by focusing on the emergence and development of new conceptual frameworks for and by the Global South (Aydinli & Biltekin, 2018; Tickner & Blaney, 2012, 2013).…”
Section: Ir and Its Western-centric Limitsmentioning
confidence: 99%
“…IR knowledge is also ordered along these lines. In the globalizing IR debate, the need to develop conceptual frameworks by and for the Global South has been articulated (Acharya, 2011; Aydinli & Biltekin, 2018). Yet in view of the observations above, a pure Global South concept must be considered an ideal type, given that the Global South is not a place that exists in isolation but is constituted by and interacts with other geographies.…”
Section: Binary Logics and Global South Theorizingmentioning
confidence: 99%