The World Health Organization (WHO) defines palliative care in terms of three constructs of care, namely, physical, psychosocial and spiritual, for a person who has a life-limiting illness. Life-limiting illness from WHO's perspective signifies and qualifies a patient for palliative care. Poststructuralism offers insights into how language constructs reality and sets up the limitations and possibilities of palliative care when it is practiced in a rural and remote area of the developing world, such as in South Africa. Methods: The study employed the qualitative method of photo-elicitation, which was used as a launching point for one-on-one discussion around photographs taken by participants. The participants, four palliative care nurses and two home-based care workers who work in rural homes in KwaZulu-Natal, South Africa, were purposively selected to provide rich information based on their personal experiences. Results: Defining palliative care in terms of a life-limiting illness may present challenges in rural areas where there is limited access to the diagnosis and prognosis of an illness. Limiting care to those with a life-limiting illness may not be culturally appropriate. Physical care did not prove to be a common care requirement and cultural care, which is not included in the WHO palliative care discourse, was common and necessary.
Conclusion:The WHO palliative care discourse can be thought of as not presenting a neutral way of looking at care and an irresolvable dichotomy may be set up in traditional rural, isolated areas. The question emerging is whether palliative care can be