A viewpoint on folklore education: providing students freedom and empowerment

Agung, Antonius Setyawan Sugeng Nur; Suryaman, Maman; Sayuti, Suminto A.

doi:10.11591/edulearn.v18i1.21035

Cited by 2 publications

(2 citation statements)

References 39 publications

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“…Orahua carries aesthetic, pragmatic, and ethical functions. Referring to some expert opinions on the function of oral tradition, it can be argued that orahua oral tradition functions as a preservation of cultural systems, knowledge, and policy systems, problem revealers, community solidarity, tools of cultural validation, and the integrity of social structures tradition (Agung et al, 2024;Dundes, 1980;Fatmahwati, 2016;Jiyana, 2022;Król et al, 2022;Laskey, 2024;Makgabo & Quintero, 2024;Sugiyama, 2024). 3.…”

Section: Survival Of the Orahua Oral Tradition And The Changes Occurredmentioning

confidence: 99%

Orahua and Daro-Daro: Representation of the Cultural Identity of Nias People, North Sumatra, Indonesia

A.,

Sunarti,

Suryami

et al. 2024

ISVS

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Orahua is an oral tradition in the form of traditional deliberations of Nias people, while daro-daro is a stone chair of architectural works from the megalithic era where the oral tradition of orahua is held. The existence of orahua and daro-daro is weakening as the authority of indigenous governments declines in the face of a formal system of government strengthened by the state. This research examines the survival and change of the existence of orahua and daro-daro. It employs a qualitative approach as a research methodology. Data collection involves observations of the traditional event and in-depth interviews of the participants.It is noted that orahua and daro-daro is diminishing as a practice due to various factors. Efforts to preserve orahua are carried out by adapting in line with socio-cultural changes that occur. The community maintains the exclusivity of daro-daro as a historical architectural work while maintaining its sacredness as a place for carrying out orahua rituals. Preservation of orahua depends on the tradition to continue to function amid leadership dualisms. It is also noted that orahua and daro-daro represent the cultural identity of the Nias people and the survival of orahua and daro-daro supports the preservation of the cultural identity of the Nias people.

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Section: Survival Of the Orahua Oral Tradition And The Changes Occurredmentioning

confidence: 99%

Orahua and Daro-Daro: Representation of the Cultural Identity of Nias People, North Sumatra, Indonesia

A.,

Sunarti,

Suryami

et al. 2024

ISVS

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show abstract

“…It promotes local literature and eco-literacy (Youpika et al, 2024) and regional development through sustainable efforts that make educational levels more qualified than usual to improve the teaching and learning processes. In turn, local literature influences students to meet the established learning goals through oral stories that facilitate their understanding of the materials, resulting in linguistic development, folklore education, freedom, empowerment (Agung et al, 2024), and encouragement of a growth mindset.…”

Section: Introductionmentioning

confidence: 99%

The Structure of Lanny Oral Literature: A Critical View

Halitopo,

Kogoya

2024

JELPA

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Oral literature is a cultural expression that verbally transmits values from one generation to the next among the community supporters. This oral literature research aims at (1) presenting the stories' plots through the research's primary goal, 2) introducing the characters that appear in the story, (3) outlining the characters in the stories, (4) recognizing and explaining the settings of the stories, and 5) recognizing and defining symbols in the stories based on Yektingtyas's points of view (2016). The approach in this research incorporates literary criticism into secondary and primary qualitative data combined throughout the data collection process. The primary data were analyzed thoroughly, while the secondary data were utilized as references to analyze the primary data. The results show that Ilik was born to a mother under the shade without a father. Initially, the narrative focused solely on the character's day-to-day activities. The folks washing the pig gut rope cast away and flung the dog with the stone when he tried to devour the remaining portion. The pregnant woman and her children arrived in the village the following day to cook the raw pork they had managed to rescue. The portrait of this literary work depicts the characters’ lives and social harmony, allowing them to nurture indigenous values while learning to explore more life lessons from society.

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A viewpoint on folklore education: providing students freedom and empowerment

Cited by 2 publications

References 39 publications

Orahua and Daro-Daro: Representation of the Cultural Identity of Nias People, North Sumatra, Indonesia

Orahua and Daro-Daro: Representation of the Cultural Identity of Nias People, North Sumatra, Indonesia

The Structure of Lanny Oral Literature: A Critical View

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