2008
DOI: 10.1080/14724040802140493
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Aboriginal Interpretation in Australian Wildlife Tourism

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Cited by 13 publications
(4 citation statements)
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“…Further studies exploring the significance of cultural differences would be beneficial as the ways in which people are brought up to live in their society can greatly affect environmental opinions (Cater, 2006). Additionally, Zeppel and Muloin (2008) claimed few Australian wildlife sites use education strategies that recognise Aboriginal land management, so further studies could integrate Aboriginal interpretations to gain an understanding when spiritual, utilitarian and symbolic attitudes are all included. Research into tourist understanding of the science behind culling and other contentious management practices could also be undertaken to ensure messages are correctly understood and consequently more successful (Porter & Howard, 2002).…”
Section: Discussionmentioning
confidence: 99%
“…Further studies exploring the significance of cultural differences would be beneficial as the ways in which people are brought up to live in their society can greatly affect environmental opinions (Cater, 2006). Additionally, Zeppel and Muloin (2008) claimed few Australian wildlife sites use education strategies that recognise Aboriginal land management, so further studies could integrate Aboriginal interpretations to gain an understanding when spiritual, utilitarian and symbolic attitudes are all included. Research into tourist understanding of the science behind culling and other contentious management practices could also be undertaken to ensure messages are correctly understood and consequently more successful (Porter & Howard, 2002).…”
Section: Discussionmentioning
confidence: 99%
“…Non-personal interpretation refers to communication between tourists and materials or devices, such as brochures and audio guides, whereas interpersonal interpretation involves face-to-face communication between tourists and on-site interpreters (Ballantyne et al, 2014; Weng et al, 2020). Tourism interpretation can also be classified as written or verbal forms (Zeppel & Muloin, 2008). Written forms include brochures, interpretation boards, on-site interpretative signs, and other printed materials (Io & Hallo, 2011).…”
Section: Literature Reviewmentioning
confidence: 99%
“…Verbal forms are based on verbal communications, including human-guided interpretations and audio recordings (Sutcliffe & Kim, 2014). Verbal forms are considered more direct and important than written forms in influencing tourist experiences (Io & Hallo, 2011; Liao & Bartie, 2022; Zeppel & Muloin, 2008). In the digital era, researchers have increasingly discussed digital forms of tourism interpretation, including audio (Beattie & Schneider, 2018; Z.…”
Section: Literature Reviewmentioning
confidence: 99%
“…The local residents shall play an important role in receiving tourists and interpreting the value of heritage. As indicated by experience, native people shall be encouraged to work as the tour guide to further enhance tourists' emotional experience by telling stories based on their own personal place experience especially the aboriginal cultural experience through their verbal interpretation (Zeppel and Muloin 2008). It is hereby suggested that the education and training will encourage community residents to convey their feelings, values, culture (including related activities such as daily folk customs and family life), and knowledge (including their wisdom about the local special plants), around the core value of Hani Rice Terraces; aspects which are currently lacking in the tourism narration of heritage sites in China, and that cannot be provided by non-native tour guides (Yang and Chen 2009).…”
Section: • Encourage the Villagers To Perform As Tour Guidesmentioning
confidence: 99%