1975
DOI: 10.2307/2756499
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Aboriginal Tribes of Australia. Their Terrain, Environmental Controls, Distribution, Limits and Proper Names.

Abstract: pursuit of knowledge of the aborigines. Perhaps we are more indebted to M athew s th an we realize, for even those versed in A ustralian literature m ay not have noticed how often his work was absorbed into the writings of A. R. Brown, one of his detractors, in such a m anner as to obscure the fact th a t he was quoting rath er th an reporting prim ary data.O ne of the earlier records of the m ethod of obtaining native m aps from aborigines, using crayons or pencils and sheets of paper, is given by Daisy M. Ba… Show more

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Cited by 36 publications
(4 citation statements)
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“…Specifically: Nekes and Worms (McGregor 2006:332 note lxviii) have the word as ‘goraŋara’ and assigned to the languages Jaru, Kukatja, Mangala, Nyikina, Walmajarri, Yawuru; but we do not know whether their r is reliably the tap/trill, and stress is not indicated. Nekes and Worms add that ‘in Ngarinyin and Worrorra kurangara means ‘magic ceremony’ (personal information, 1938)’. Worms (1942, 2015): Kuràngara, Gorangàra. Lommel (1950:21–24): Kurrangara, in Unambal (Wunambal). Petri (1950, 1967): Kuràngara; Kurang‐gara, in Ungarinyin (Ngarinyin) which spelling suggests is medial [ŋg] rather than [ŋ]. Tindale (1974:84–85): a ceremony series ‘initiated in this century were called Kurangara [’Kuraŋara’]. Akerman (1979:239, 240): gurangara . Pintupi kurangara : ‘a ceremony accompanying the trading of pearl shells (Tindale 1974:84–85) from the Fitzroy area to the Warburton Ranges via the Murchison area, but there appears to be no definite proof that this ceremony involved the Pintupi in any large‐scale or organised manner’ (Moyle 1979:32). Kolig used the spellings Gurangara (1981:Map 4, 114, 134) and Kurrangara (1987:256–7). …”
Section: Form Of the Name Of The Ceremonymentioning
confidence: 99%
“…Specifically: Nekes and Worms (McGregor 2006:332 note lxviii) have the word as ‘goraŋara’ and assigned to the languages Jaru, Kukatja, Mangala, Nyikina, Walmajarri, Yawuru; but we do not know whether their r is reliably the tap/trill, and stress is not indicated. Nekes and Worms add that ‘in Ngarinyin and Worrorra kurangara means ‘magic ceremony’ (personal information, 1938)’. Worms (1942, 2015): Kuràngara, Gorangàra. Lommel (1950:21–24): Kurrangara, in Unambal (Wunambal). Petri (1950, 1967): Kuràngara; Kurang‐gara, in Ungarinyin (Ngarinyin) which spelling suggests is medial [ŋg] rather than [ŋ]. Tindale (1974:84–85): a ceremony series ‘initiated in this century were called Kurangara [’Kuraŋara’]. Akerman (1979:239, 240): gurangara . Pintupi kurangara : ‘a ceremony accompanying the trading of pearl shells (Tindale 1974:84–85) from the Fitzroy area to the Warburton Ranges via the Murchison area, but there appears to be no definite proof that this ceremony involved the Pintupi in any large‐scale or organised manner’ (Moyle 1979:32). Kolig used the spellings Gurangara (1981:Map 4, 114, 134) and Kurrangara (1987:256–7). …”
Section: Form Of the Name Of The Ceremonymentioning
confidence: 99%
“…Following a postwar efflorescence led by Claude Lévi‐Strauss (1949) in France, Raymond Firth (1951) in Britain, and George Murdock (1949) in the United States, during which social anthropology also appeared to be moving closer towards professional scientific formalism and empiricism between the 1950s and 1970s (Gluckman 1961; Lévi‐Strauss 1966; Murdock & White 1969; Tindale 1974), mainstream social anthropology ultimately metamorphosed into a philosophy of culture, rather than a science of culture (Clifford & Marcus 1986; Geertz 1973; Gupta & Ferguson 1992). To this day, the definition of culture remains a point of contention within the field of social anthropology (de Munck 2020; Ingold 2002), even in Australia, where forensic social anthropology is accepted by the court system as a relevant expert field (Austin‐Broos et al.…”
Section: Science and Anthropology: A Three‐part Modelmentioning
confidence: 99%
“…More than 500 clan groups speaking over 300 languages were the custodians of Australia at the time of British arrival in 1788 (Commonwealth of Australia, 2022; Simpson, 2019). Aboriginal and Torres Strait Islander peoples have inhabited Australia's vast landscapes for more than 60,000 years, organised in extended family groups and guided by complex social structures (Crabtree et al, 2021; Tindale & Jones, 1974). Aboriginal society is governed by obligations to kin and country, and social behaviour moderated by traditional lore, which has been passed down across the generations (Chew & Greer, 1997; Hines, 1992; Stanner, 2010).…”
Section: First Nations Entities In Australiamentioning
confidence: 99%