2005
DOI: 10.1111/j.1467-9566.2005.00439.x
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Abortion discourse in Bolivian hospital contexts: doctors’ repertoire conflicts and the Saving Women device

Abstract: The author proposes going Beyond attitudes (Potter and Wetherell 1987) to a more nuanced assessment of doctors' discursive variations. Through an application of Gilbert and Mulkay's (1984) interpretative repertoires, she defined three voices -technical, normative and pragmatic -in which Bolivian doctors spoke of abortion. In State and social security hospital contexts, doctors hastened to express compliance with government policy and institutional norms regulating abortion and postabortion care. Technical and … Show more

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Cited by 20 publications
(7 citation statements)
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“…Physicians around the world have exercised authority over abortion through medical gatekeeping practices that both enhance and curtail women’s access to this intervention across a variety of legal contexts (Amir & Biniamin, 1992; Carranza, 2007; Joffe, 1996; McNaughton, Blandón, & Altamirano, 2002; McNaughton et al, 2004; Reagan, 1998). Another boundary work strategy includes the deployment of rhetorical framing devices such as ‘saving women’ or ‘menstrual regulation’ to euphemize abortion in restrictive legal contexts (Amin, 2003; Dixon-Mueller, 1988; Pheterson & Azize, 2005; Rance, 2005). In the US, physicians deployed images of ‘back-alley butchers’ or ‘criminal abortionists’ to obtain legislative and public support for medical monopolies over abortion practice (Joffe, 1996; Reagan, 1998).…”
Section: Literature Reviewmentioning
confidence: 99%
“…Physicians around the world have exercised authority over abortion through medical gatekeeping practices that both enhance and curtail women’s access to this intervention across a variety of legal contexts (Amir & Biniamin, 1992; Carranza, 2007; Joffe, 1996; McNaughton, Blandón, & Altamirano, 2002; McNaughton et al, 2004; Reagan, 1998). Another boundary work strategy includes the deployment of rhetorical framing devices such as ‘saving women’ or ‘menstrual regulation’ to euphemize abortion in restrictive legal contexts (Amin, 2003; Dixon-Mueller, 1988; Pheterson & Azize, 2005; Rance, 2005). In the US, physicians deployed images of ‘back-alley butchers’ or ‘criminal abortionists’ to obtain legislative and public support for medical monopolies over abortion practice (Joffe, 1996; Reagan, 1998).…”
Section: Literature Reviewmentioning
confidence: 99%
“…In Bolivia, physicians carefully refer to MVA technology as the ‘saving women’ device to maintain the political respectability of post-abortion care in a country with restrictive abortion laws. Such discursive strategies simultaneously reinforce professional expertise in obstetric care and align post-abortion care practices in hospitals with national and global Safe Motherhood policies (Rance, 2005). …”
Section: Discussionmentioning
confidence: 99%
“…In Burkina Faso, state health officials and providers support PAC as a matter of medical ethics, but do not favor the revision of legal restrictions on abortion (Storeng and Ouattara 2014). In Bolivia, physicians refer to MVA as “the saving women device” to strengthen the technical and normative alignment between their PAC activities and the national Safe Motherhood initiative (Rance 2005). …”
Section: Discussionmentioning
confidence: 99%