1996
DOI: 10.2307/2941076
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Absolute Versus Relational Space-Time: An Outmoded Debate?

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Cited by 100 publications
(40 citation statements)
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“…Hypothetically, a featureless, homogeneous time may be conceivable, but without change in what occupies it, such a void would have no perceivable meaning, though those who take a substantivist approach still see it as capable of being measured irrespective of whether change is observable or not. For those who see time as meaningful only in terms of change, then, as Massey has argued, all time is relative (Massey 1999; see also Elias 1992) and rooted in the context in which we observe or experience it, 'a paradigmatically indexed and context-related expression' (Read 2002, p. 193;Rynasiewicz 1996). 'Time in the end', claimed Read (2002, p. 209) in his rejection of a substantivist approach, 'is no more mysterious than other more mundane organizational devices: such as maps or tape measures'.…”
Section: What Is Time?mentioning
confidence: 99%
“…Hypothetically, a featureless, homogeneous time may be conceivable, but without change in what occupies it, such a void would have no perceivable meaning, though those who take a substantivist approach still see it as capable of being measured irrespective of whether change is observable or not. For those who see time as meaningful only in terms of change, then, as Massey has argued, all time is relative (Massey 1999; see also Elias 1992) and rooted in the context in which we observe or experience it, 'a paradigmatically indexed and context-related expression' (Read 2002, p. 193;Rynasiewicz 1996). 'Time in the end', claimed Read (2002, p. 209) in his rejection of a substantivist approach, 'is no more mysterious than other more mundane organizational devices: such as maps or tape measures'.…”
Section: What Is Time?mentioning
confidence: 99%
“…This paper, followed seven years later by Earman and Norton's philosophical argument against the so-called space-time manifold substantivalism (Earman & Norton, 1987), opened a rich philosophical debate that is still alive today. The Hole Argument was immediately regarded by virtually all participants in the debate (Bartels, 1984;Butterfield, 1984Butterfield, , 1987Butterfield, , 1988Butterfield, , 1989Maudlin, 1988;Rynasiewicz, 1994Rynasiewicz, , 1996, and many others) as being intimately tied to the deep nature of space and time, at least as they are represented by the mathematical models of GR. From 1987 onward, the debate centered essentially about the ontological position to be taken in interpreting the so-called Leibniz equivalence, which is the terminology introduced by Earman and Norton to characterize philosophically the relation between diffeomorphic models of GR satisfying the assumptions of the Hole Argument.…”
Section: Introductionmentioning
confidence: 99%
“…Those opting -much more reasonably, in our opinion -for "the manifold plus the metric field" (Maudlin (1990), Stachel (1993) also correctly point out that the metric provides the chrono-geometrical structure as well as, most significantly, the causal structure of spacetime. To the extent that one can see good arguments for both options -or even if, as we believe, the second option is the only plausible one -such an "ambiguous" role of the metric seems to provide one of the main arguments to claim that the early-modern debate between substantivalists and relationists is now "outdated", because in GR it does not admit of a clear formulation (Rynasiewicz 1996 …”
Section: The Hole Argument and Its Consequencesmentioning
confidence: 99%