Abstract:Meaning-making systems underlie perceptions of the efficacy of threat-mitigating behaviors. Religion and science both offer threat mitigation, yet these two meaning-making systems are often considered incompatible. Do such epistemological conflicts swamp the desire to employ diverse precautions against threats? Or do individuals – particularly individuals who are highly reactive to threats – hedge their bets by using multiple threat-mitigating practices despite their potential epistemological incompatibility? … Show more
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