2019
DOI: 10.1016/j.cpa.2018.09.002
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Accounting and pseudo spirituality in Islamic financial institutions

Abstract: The global financial crisis was followed by calls for a transformation of conventional finance, towards more ethico-aesthetic models. One avenue was to consider the alternative aesthetic of Islamic financial institutions (IFIs). IFIs offer profit-loss sharing (PLS) schemes as a distinctive spiritual alternative to conventional investment products. IFIs ontotheology clashes with the epistemology of modern banking and finance. The accounting for PLS creates tensions due to practical complexity that militates aga… Show more

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Cited by 32 publications
(36 citation statements)
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References 66 publications
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“…This drift can also be seen in the nature of IFI product development, which has determined the state of the art in global finance and Islamic financial products (Akhtar et al 2008). The introduction of fixed returns on Islamic financial products (Hidayah et al 2018) or the use of what is conceived as Islamic substitutes of conventional derivative products represent a move away from an earlier, ostensibly more authentic ethical identity (Maurer 2001;Rethel 2017).…”
Section: Conceptualizing Drift In the Process Of Becoming: The Multivmentioning
confidence: 99%
See 1 more Smart Citation
“…This drift can also be seen in the nature of IFI product development, which has determined the state of the art in global finance and Islamic financial products (Akhtar et al 2008). The introduction of fixed returns on Islamic financial products (Hidayah et al 2018) or the use of what is conceived as Islamic substitutes of conventional derivative products represent a move away from an earlier, ostensibly more authentic ethical identity (Maurer 2001;Rethel 2017).…”
Section: Conceptualizing Drift In the Process Of Becoming: The Multivmentioning
confidence: 99%
“…Competitive market pressures to conform to neo-liberalist principles may lead to the development and approval of products that would be deemed unethical from an Islamic perspective (Akhtar et al 2008;Fang 2014;Warde 2010). In this context it may be difficult for IFI to provide financial services that fully preserve their faith-based ethical credentials (Fang 2014;Hidayah et al 2018;Maurer 2012;Pitluck 2012). Maurer (2012) argues that IFI may consequently engage in a variety of interpretative and political practices that enable them to operate in a world where neo-liberalism and market logics dominate.…”
Section: Introductionmentioning
confidence: 99%
“…Ketidakpastian pengembalian PLS ini, terkait dengan tingginya tingkat risiko dan asimetri informasi di sekitar jenis bisnis ventura ini, sangat berbeda dengan kepastian relatif perbankan dan keuangan kontemporer. Dalam pandangan investor yang menghindari risiko, kewajiban terbatas adalah elemen yang menarik dari sistem perbankan modern (Hidayah, 2018).…”
Section: Pengantarunclassified
“…Thus, it is clear that to find answers to the above problems, a study that looks at human beings comprehensively is needed, namely spirituality. Spirituality is the connectedness with God (Hidayah, 2019;Bouckaert & Zsolnai, 2012;Hausman, 2010;Gotsis & Kortezi, 2008). It is not a dogma and superstition at all, rather a real experience of being spiritually connected with others, including God.…”
Section: December 2020 © Centre For Indonesian Accounting and Managemmentioning
confidence: 99%