Museum Cooperation Between Africa and Europe 2018
DOI: 10.1515/9783839443811-002
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“…This reveals how little influence notions and practices of African cultural heritage—which, rather than differentiating utilitarian, spiritual, and artistic functions, combine them in the lifecycle of a utensil—hold across the international doxa. A fairer redistribution of artefacts between Africa and Europe is therefore consubstantial with delinking epistemes from Eurocentric notions of knowledge (Mataga 2018:60) and Africanizing museums (Sabran 1999:900).…”
Section: Rethinking the Rules Of The Restitution Gamementioning
confidence: 99%
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“…This reveals how little influence notions and practices of African cultural heritage—which, rather than differentiating utilitarian, spiritual, and artistic functions, combine them in the lifecycle of a utensil—hold across the international doxa. A fairer redistribution of artefacts between Africa and Europe is therefore consubstantial with delinking epistemes from Eurocentric notions of knowledge (Mataga 2018:60) and Africanizing museums (Sabran 1999:900).…”
Section: Rethinking the Rules Of The Restitution Gamementioning
confidence: 99%
“…Alexander Herman (2021:65) defines the restitution process as “the return of cultural material to an individual, group or nation with the overall aim of doing justice for a past or ongoing wrong. In this context it is not, strictly speaking, a legal term, though it does evoke notions of justice, equity and fairness.” Beyond their juridical dimension, restitutions thus raise ethical but also highly political questions (Sarr & Savoy 2018:67–68; Rassool 2018).…”
Section: Introductionmentioning
confidence: 99%
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