2012
DOI: 10.2139/ssrn.2142856
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Adam Smith and "The Myth of the Invisible Hand - A View from the Trenches"

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Cited by 8 publications
(9 citation statements)
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“…The invisible-hand metaphor was first introduced by Adam Smith (Smith, 1950), and has since been read as explaining how general patterns of commerce -such as the creation of national wealth or division of labor -emerge as global patterns from the actions of individuals trying to succeed in their own local circumstances (although see Harrison, 2011;Kennedy, 2009, for the debate surrounding the historical use and misuse of this metaphor). The invisible hand was later proposed as a more general type of explanation for social phenomena (Nozick, 1974;Ullmann-Margalit, 1978), and became an important basis for subsequent thought on how macro-social phenomena might emerge.…”
Section: The Invisible Hand and Its Relation To Other Explanation Typ...mentioning
confidence: 99%
“…The invisible-hand metaphor was first introduced by Adam Smith (Smith, 1950), and has since been read as explaining how general patterns of commerce -such as the creation of national wealth or division of labor -emerge as global patterns from the actions of individuals trying to succeed in their own local circumstances (although see Harrison, 2011;Kennedy, 2009, for the debate surrounding the historical use and misuse of this metaphor). The invisible hand was later proposed as a more general type of explanation for social phenomena (Nozick, 1974;Ullmann-Margalit, 1978), and became an important basis for subsequent thought on how macro-social phenomena might emerge.…”
Section: The Invisible Hand and Its Relation To Other Explanation Typ...mentioning
confidence: 99%
“…Smith published his "Wealth of Nations" in 1776 describing how when people strived to maximize their own private benefits, society also benefited as a result. It remains unclear whether Smith, a religious person, intended the invisible hand to be a metaphor or the actual intervention of God in society (Kennedy, 2009;Rothschild, 2003). A decade before Smith, Anders Chydenius (1765), a priest in Finland/Sweden, wrote a treatise of classic liberalism arguing that economic life cannot be governed from above.…”
Section: Domain Of Research: Marketsmentioning
confidence: 99%
“…134]. А упёртые приверженцы экономического либерализма XIX в. начали ползучую реабилитацию laissez-faire выдвижением на первый план метафоры «невидимой руки», занявшей к началу XXI в. едва ли не главное место в мифологизации учения А. Смита [Kennedy, 2009].…”
Section: о понятии «классическая политическая экономия»unclassified