ForewordOur life depends on nature and we contribute to nature through nurturing. This symbiotic relationship is something all of us are beginning to understand more and more.Indigenous Peoples' traditional knowledge: In this paper, we take "Indigenous Peoples' traditional knowledge" to denote the cumulative body of knowledge, practices and manifestations maintained and developed by Indigenous Peoples with long histories of interaction with their natural environment. Indigenous contributors to this paper stressed the importance of their traditional knowledge, most of it oral, and how its effective inter-and intragenerational transmission keeps their food systems alive and well functioning.xi Land, natural resources and territories: In this paper, we define land, territories or natural resources according to the terminology agreed at WCIP 2014 ("Land, natural resources and territories of Indigenous Peoples"). These terms encompass not only the land, but also the resources and customary rights over the management of these lands, and therefore carry a different significance.Cosmogony, cosmogonic views and spirituality: In this paper, the term cosmogony is used to refer to the set of spiritual beliefs, rites, religious practices, and customs that inform Indigenous Peoples' views of the ecosystem, nature and the world. Cosmogony is different to cosmology and is the term used by Indigenous Peoples to refer to spiritual principles held by their societies.Living in balance and harmony with nature and Mother Earth: In this paper, living in harmony means in recognition of the interconnectedness and balance with all other beings in nature, respectful of ecosystem-carrying capacities. Indigenous Peoples' holistic view places the interconnectedness and balance amongst all living things (including humans) as fundamental for harmonious and peaceful living. This concept was stressed repeatedly by many of the indigenous experts who contributed to this paper.Food sovereignty: Although Indigenous Peoples understand the definitions of food security and the principle of the Right to Food, Indigenous Peoples insist on the centrality of food sovereignty. Whilst the 1996 definition of food sovereignty agreed by La Via Campesina provides important conceptual framing, Indigenous Peoples tend to emphasise food sovereignty as the right for Indigenous Peoples to choose, to cultivate, and to preserve their food practices and biocultural values.Collective rights and communal or common resources: Indigenous Peoples' traditions of collective rights to lands and resources (through the community, region or state) contrast with dominant models of individual ownership, privatisation and development. In this paper, we define and acknowledge the collective rights of Indigenous Peoples to lands, territories and resources in accordance with the UNDRIP (Articles 3 and 26) and the International Labour Organization's Indigenous and Tribal Peoples Convention (no. 169).
Biocentrism:The principle of biocentrism is part of the cosmogony of many Indigenous Peop...