In order to examine the role of religiosity in situations of extreme stress, such as forced relocation, 326 Israeli settlers who were evicted from the Gaza Strip by the government were tested for posttraumatic stress disorder (PTSD), intrusion and avoidance, and religiosity and religious support. Approximately 40% of the subjects suffered from PTSD. No correlation was found between PTSD and religiosity or religious support. However, among very religious people, high religious support predicted lower PTSD, while among the moderately religious, high religious support predicted higher PTSD. In addition, religiosity measures were positively correlated with intrusion and negatively correlated with avoidance.Religiosity is considered to be an important resource for the religious person in situations of extreme stress. Religiosity triggers the performance of religious rituals as coping behaviors and can help people come to terms with critical life events that cannot be changed. Religious beliefs may assign significance to suffering, thereby alleviating its negative psychological consequences. In addition, in times of extreme stress the religious person may be able to rely on the help of God and his or her religious community and leaders, and this may lower distress and anxiety. These then are the potential benefits of religiosity in situations of extreme stress. When presented in this way, however, religiosity is cast as a monolithic construct and there are no distinctions made between different types of stressors. The underlying