2012
DOI: 10.1057/9781137012982
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Adult Learning and la Recherche Féminine

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Cited by 10 publications
(4 citation statements)
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“…In her work on adult learning, Hoult (2012) concluded that resilience occurs in the spaces between learner, teacher, and institution. If this is the case, then PETE programmes have the potential to facilitate the growth of their students beyond traditional pedagogies.…”
Section: Discussionmentioning
confidence: 99%
“…In her work on adult learning, Hoult (2012) concluded that resilience occurs in the spaces between learner, teacher, and institution. If this is the case, then PETE programmes have the potential to facilitate the growth of their students beyond traditional pedagogies.…”
Section: Discussionmentioning
confidence: 99%
“…Chrissie was transgressing the gendered and class norms of the academy, her culture and society. But still feelings of an "interloper" were evident, as certain knowledge hierarchies have value in the academy, so that working-class women were marginalised (hooks, 1994;Hoult, 2012;Reay, 2004;and Reay, et al, 2010). For still the subject of the artist is an ontology embedded in cultural capitals that align the artist and an arts education with white middle-upper class males, the masters of the arts and academia.…”
Section: Whispered Conversations Of Resistance and Rebellionmentioning
confidence: 99%
“…However, Hoult (2009, 2012), among others, has observed that Bourdieu fails sufficiently to engage with how some students, from a nontraditional habitus, with apparently limited educational and social capital, nonetheless survive, prosper, and become agentic in looking critically at the world and its assumptions not least about people like them. They are able to play with new possibilities and to manage some of the wrenching in their experiences.…”
Section: Sensitising Framesmentioning
confidence: 99%
“…They are able to play with new possibilities and to manage some of the wrenching in their experiences. These are ‘les miraculés’, as Bourdieu frames it, ‘an uncharacteristically metaphysical turn’, as Chapman Hoult observes, ‘for a materialist’ such as him (Hoult, 2012, p. 9). How in fact they might prosper, or be transformed, even in a culturally exclusive habitus of an elite institution, is glossed over by Bourdieu.…”
Section: Sensitising Framesmentioning
confidence: 99%