2011
DOI: 10.1177/1541344610397034
|View full text |Cite
|
Sign up to set email alerts
|

Advancing a Second-Person Contemplative Approach for Collective Wisdom and Leadership Development

Abstract: This article introduces and develops a second-person contemplative approach for instructors, groups, and teams working with fostering collective wisdom and leadership development processes. To these ends, I draw upon Scharmer's practice of presencing, Varela's three gestures of becoming aware, and the Quaker practice of discernment as a means for engaging collective contemplative approaches to transformative learning across different academic and professional contexts of learning. Keywords contemplative learni… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
15
0

Year Published

2013
2013
2022
2022

Publication Types

Select...
10

Relationship

0
10

Authors

Journals

citations
Cited by 19 publications
(15 citation statements)
references
References 18 publications
0
15
0
Order By: Relevance
“…In the COI model, emotional presence is understood in terms of emotional expression which is part of social presence (Garrison, Anderson, & Archer, 2010; Garrison & Arbaugh, 2007). However, the role of emotional presence in learning appears to go beyond emotional expression and includes motivational and affective experiential elements such as self-efficacy, openness, expanded self-awareness, heightened receptivity to others, and an enhanced ability to manage high arousal emotional states which are prevalent in learning (Conway, Tugade, Catalino, & Frederickson, 2013; Dirkx, 2008; Gunnlaugson, 2011; Kang, Liew, Kim, & Park, 2014; Kestly, 2016; Lawrence, 2012; Pekrun & Stephens, 2010; Shea & Bidjerano, 2010; Zembylas, Theodorou, & Pavlakis, 2008).…”
Section: Introductionmentioning
confidence: 99%
“…In the COI model, emotional presence is understood in terms of emotional expression which is part of social presence (Garrison, Anderson, & Archer, 2010; Garrison & Arbaugh, 2007). However, the role of emotional presence in learning appears to go beyond emotional expression and includes motivational and affective experiential elements such as self-efficacy, openness, expanded self-awareness, heightened receptivity to others, and an enhanced ability to manage high arousal emotional states which are prevalent in learning (Conway, Tugade, Catalino, & Frederickson, 2013; Dirkx, 2008; Gunnlaugson, 2011; Kang, Liew, Kim, & Park, 2014; Kestly, 2016; Lawrence, 2012; Pekrun & Stephens, 2010; Shea & Bidjerano, 2010; Zembylas, Theodorou, & Pavlakis, 2008).…”
Section: Introductionmentioning
confidence: 99%
“…The theory's philosophical underpinnings are constructivism, humanism, and critical theory. Over the past thirty years, a rich set of new approaches has evolved, including the role of transformative learning in organizational learning (Watkins, Marsick, & Faller, 2012) and leadership development (Gunnlaugson, 2011). The pedagogy of transformative learning has received widespread attention in higher education and professional development (e.g., Brookfield, 1995Brookfield, , 2004Cranton, 2006;Kasworm & Bowles, 2012).…”
Section: Transformative Learning Theory: New Frames Of Reference For mentioning
confidence: 99%
“…Model for Inclusive Spiritual Care has served as the course framework, given its positive reviews (Scott Barss, 2012aBarss, , 2012bBarss, , 2014Mcharo, 2018; Scott Barss, Clarke-Arnault & McDonald, 2019). Contemplative education is the selected pedagogy, chosen for its ability to support learners in deepening their capacity to fully and compassionately be present to the spiritual needs and strengths within themselves, others, and the health care environment (Barratt, 2016;Gunnlaugson, 2011). Contemplative education is a holistic approach to education that infuses learning with contemplative practices and learning activities to promote insight, attention, and compassion for oneself, others, and the broader environment (SCBScN, 2020, informed by The Center for Contemplative Mind in Society, 2019a; Barratt, 2016;Gunnlaugson, 2011).…”
mentioning
confidence: 99%