2015
DOI: 10.1080/13527258.2015.1020960
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Affective spaces, sensuous engagements: in quest of a synaesthetic approach to ‘dark memorials’

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Cited by 29 publications
(14 citation statements)
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“…The literature in Tourism Studies has provided different overviews of approaches to dark tourism (e.g. Light, 2007;Sharpley, 2009;Gola nska, 2015;Light, 2017;Martini & Buda, 2020). Light (2017) provides a critical overview of the studies that have been developed on dark tourism and thanatourism, with their different emphases on motivations, types of place, practices, forms of experience or heritage-based.…”
Section: Shades Of "Darkness"mentioning
confidence: 99%
“…The literature in Tourism Studies has provided different overviews of approaches to dark tourism (e.g. Light, 2007;Sharpley, 2009;Gola nska, 2015;Light, 2017;Martini & Buda, 2020). Light (2017) provides a critical overview of the studies that have been developed on dark tourism and thanatourism, with their different emphases on motivations, types of place, practices, forms of experience or heritage-based.…”
Section: Shades Of "Darkness"mentioning
confidence: 99%
“…Indeed, the only way to operationalize the concept of affect for cultural analysis, or to simply think affect, is through language (Laurier and Philo 2006;Wetherell 2013;Golańska 2015). In her analysis, Ahmed (2004a, 13) emphasizes 'the emotionality of texts' that is 'one way of describing how texts are "moving", or how they generate effects'.…”
Section: Affect Heritage and Politics -An Intertwined Conceptual Triadmentioning
confidence: 99%
“…Within Heritage Studies, this move has most commonly been examined in relation to museums and heritage sites, often exploring tourists' and visitors' responses to exhibitions and monuments of remembrance (e.g. Smith 2017, Golańska 2015, Ashley 2016, Savenije and de Bruijn 2017, Waterton and Watson 2014. Furthermore, as Yarker (2017, 238) notes, much of this literature has focused on the spectacular and traumatic (see also Smith and Campbell 2016, 449 for a similar observation).…”
Section: Semiotics Affect and Emotionmentioning
confidence: 99%