“…A key concept was "crossroad(s)," an idea with multiple and antithetical meanings: opportunity, achievement, affluence, health, prestige, and power, on the one hand, and defeat, loss, failure, poverty, dependence, sickness, tragedy, and disgrace on the other. 31 This phenomenological view of social existence mediated the junctures of life's conditions as these were experienced by elite households. Protten's agency as a university student and a convert to Moravian Pietism enabled him to acquire cultural, social, and symbolic capital, and thus a cosmopolitan lifestyle in an Atlantic-based world-system.…”