Transcultural Realities: Interdisciplinary Perspectives on Cross-Cultural Relations 2001
DOI: 10.4135/9781452229430.n17
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Afrocentric Empiricism: A Model for Communication Research in Africa

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Cited by 4 publications
(6 citation statements)
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“…After conducting a thorough review of the cultural adjustment literature related to international college students, particularly African international students (e.g., Essandoh, 1995; Manyika, 2001; Phinney & Onwughalu, 1996; Taylor & Nwosu, 2001), a semistructured interview protocol was developed. The interviewers used probes to elicit additional information as needed.…”
Section: Methodsmentioning
confidence: 99%
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“…After conducting a thorough review of the cultural adjustment literature related to international college students, particularly African international students (e.g., Essandoh, 1995; Manyika, 2001; Phinney & Onwughalu, 1996; Taylor & Nwosu, 2001), a semistructured interview protocol was developed. The interviewers used probes to elicit additional information as needed.…”
Section: Methodsmentioning
confidence: 99%
“…As a result of racism, discrimination, and cultural value conflicts, some Kenyan, Nigerian, and Ghanaian international college students find it challenging to make friends and establish a social support network on their local campuses because of differences in ways of being and interpersonal communication patterns (Constantine et al, 2004; Essandoh, 1995; Mori, 2000; Nebedum-Ezeh, 1997; Taylor & Nwosu, 2001). For example, in college dormitory settings, African international students may appear to violate American students' norms concerning personal space because there is a greater individualistic sense of territory and ownership of space in U.S. culture than in collectivistic cultures in which space is shared (Pedersen, 1991).…”
mentioning
confidence: 99%
“…This approach is consistent with calls made by other scholars (Okigbo & Eribo, 2004;Taylor & Nwosu, 2001) Nonetheless, there is lack of a consolidated theoretical framework on Afrocentricity. As such, this, where applicable, the African and Botswana context will be used to explain the findings in this study.…”
Section: Discussionsupporting
confidence: 59%
“…One important difference indeed concerns the role of communalism over individualism. "Communalism, as a way of life, has been elevated to the status of a communal religion in most of traditional Africa (Taylor & Nwosu, 2001), in the same manner that individualism, as a concept, has been elevated to the status of a national religion in the West" (Nwosu, 2009, p. 167). "Whereas individualism represents commitments to independence, privacy, self, and allimportant I, communalism represents commitment to interdependence, community affiliation, others, and the idea of we" (Nwosu, Taylor & Blake, 1998, p. 237).…”
Section: Intercultural Dispositions In An Ethiopian Contextmentioning
confidence: 99%