AGAMA SIKH DI INDIA: Sejarah Kemunculan, Ajaran dan Aktivitas Sosial-Politik

Abstract

The paper examines the Sikhism about its history, doctrines, and political activities. Some summaries are (1) The Sikhism that was founded by Gurit Nanak. The realities of conflict in India between Hindu and Islam as one strong reason to make a eclectic "ism". (2) Caused that, the doctrines of Sikhism taken from Islam on one side and Hindu on another side. The Sikhism is a dualistic doctrine. (3) The Sikhism was involved conflict in India's society when the leader of Sikhism dragged in the political sphere. Keywords: sikhisme, doktrine, politic A. PengantarDalam perspektifhisforis, munculnya agama tidak dapat dilepaskan dari problem yang muncul clan dihadapi manusia. Apapun agamanya, baik yang berada dalam klaim agama ardli (natural religion) maupun agama samawi (revealed religion), kemunculannya pasti tidak dapat dilepaskan dari, latarsosialnya. Secara mudah dapat kita ketahui sejarah kemunculan agama Islam misalnya, tidak dapat dilepaskan dari problem yang sedang dihadapi umat manusia (masyaraka(Arab) baik dalam dimensiteologis, etis, maupun sosial-politis.Sejarah agama-agama di dunia tersebut dapat dengan jelas misalnya kita cermati dari bukunya Trevor Ling (1982) yang berjudulReligions in the East and West. Dalam buku tersebut dijelaskan bagaimana sejarah munculnya agama-agama yang ada baik di Barat maupun di 1'imur. Bukll lain yang mungkin patut dipaparkan di sini adalahkarya Karen Amstrong The History of God (1992). Kedua buku tersebut memberikan,penguatan ·

Diasporic Identity of Sikh Youth Among Jakarta's Multicultural Society

“…The development of the religion and its teachings was contributed to by each Guru. Beginning with Guru Nanak Dev, Guru Angad Dev, Guru Amar Das, Guru Ram Das, Guru Arjan Dev, Guru Hargobind, Guru Har Rai, Guru Har Krishan, Guru Tegh Bahadur, then the 10th and last Guru, Guru Gobind Singh (Esha, 2006) (Who are the 10 Gurus, 2022).…”

“…(in office) visits the Sikh Gurdwara in Pasar Baru, Central Jakarta (Kumparan, 2017) Recognition of Sikhs is not difficult, in contrast to other religions whose identity is less visible, with the exception of Islam, which can be recognised by the use of the hijab for women, but there are no specific signs for men. Sikh identity is characterised by the use of 5K, namely Kirpan or ceremonial sword, Kesh or commitment not to cut hair and require turban (for men and women) or veil (for women) to cover it, Kachera or known as underwear for men, Kanga or comb and Kara or iron bracelets (Esha, 2006) (Adhitama, 2022).…”