2016
DOI: 10.1080/14636204.2016.1240436
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All her friends call her Alaska: the cultural politics of locating Olvido Gara in and beyond Madrid’s Movida*

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Cited by 5 publications
(2 citation statements)
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“…Since intellectuals in Spain tend to openly reject popular culture (Wheeler, 2016: 362) and reality TV in particular, ‘proving’ that Etxebarria knew the rules and codes of reality shows was a way to lower her status by questioning her distinction (Bourdieu, 1984). This argument also furthered the accusations of pretentiousness (Biressi and Nunn, 2005: 151–152), depicting her as someone who wanted to appear ‘superior’ but was actually just like us .…”
Section: Capitals and Rules Of Reality Tvmentioning
confidence: 99%
“…Since intellectuals in Spain tend to openly reject popular culture (Wheeler, 2016: 362) and reality TV in particular, ‘proving’ that Etxebarria knew the rules and codes of reality shows was a way to lower her status by questioning her distinction (Bourdieu, 1984). This argument also furthered the accusations of pretentiousness (Biressi and Nunn, 2005: 151–152), depicting her as someone who wanted to appear ‘superior’ but was actually just like us .…”
Section: Capitals and Rules Of Reality Tvmentioning
confidence: 99%
“…The most significant contributions to this are the special issue "Spanish Popular Music Studies" (2009) of this journal, edited by Silvia Bermúdez and Jorge Pérez, and the collective volume Made in Spain: Studies in Popular Music, coedited by Silvia Martínez and Héctor Fouce (2013). Although it is impossible to offer a comprehensive list of the scholars who have made notable contributions to this field, the work of Kiko Mora and Eduardo Viñuela (2013), Fernán del Val, Javier Noya and C. Martín Pérez Colman (2014), Celsa Alonso González (2010), Duncan Wheeler (2016Wheeler ( , 2018 and Stuart Green (2013) is also worthy of mention. Recent studies on Spanish film have addressed the significance of the soundtrack in Spanish cinema.…”
Section: Introductionmentioning
confidence: 99%