Masculinities are sets of gender practices that are constructed and embedded in certain historical, cultural, and social contexts (Connell 1987(Connell , 1995(Connell , 2002a(Connell , b , 2005. While previous studies have emphasized the multiplicity and complications of national masculinities, some regional masculinities which have emerged from diplomatically marginalized areas may have been ghettoized or even ignored. At the international level, understanding of masculinities is dominated by the perspective of Euro-American men, marginalizing the voices of masculine selves in Taiwan (i.e., Republic of China, ROC). As an island state widely seen as a "political orphan," Taiwan is also ignored in the context of regional masculinity studies (Taga 2005 ).In contrast to masculinities in many other countries, masculine subjects in Taiwan have developed in the context of a confl icting politico-economic structure. Taiwan has a strong global economic presence but is politically isolated. Since 1895, Taiwan endured 50 years of Japanese colonialism, followed by 38 years of authoritarianism under the KMT regime, but then emerged as a model of democratization and industrialization over the past two decades. The gap between Taiwan's economic strength and political infl uence has led to the development of masculinity in ambiguity in Taiwanese men.This ambiguity is derived from international politics but is manifested in the interpersonal and intrapsychic levels of Taiwanese masculine selves (Simon and Gagnon 1987 , 2003 ). In the past cold-war framework, Taiwan was viewed as a buffer between the democratic, US-led world and the communist world (led by Russia and China). This buffer created an ambiguous gray zone for great powers to negotiate their political and economic interests, while forcing Taiwanese men into a