In Ireland, displaced people experience segregation, discrimination, and disempowering regulations within the Direct Provision system. Community solidarity initiatives (CSI) aim to address the segregation and discrimination displaced people face through collaborative contact with residents/nationals of Ireland. However, asymmetric power relations mean that residents/nationals and displaced people are likely to experience intergroup contact differently, which has implications for identity negotiation. We investigated how displaced people and residents/nationals negotiated their identities and oriented to social representations in talk about their experiences of a CSI in the West of Ireland. We interviewed 17 displaced people and residents/nationals and conducted a thematic analysis, informed by Social Identity Approach and Social Representations Theory. Then, we applied a discursive approach to understand how participants constructed social identities and social representations. Our analysis produced two main themes: 'Identity negotiation strategies in talk about intergroup contact' and 'Understanding and orienting to intergroup boundaries'. We found that residents/nationals and displaced people negotiated their identities to maintain positive identification in relation to negative social representations about their groups. Participants also oriented to shared group representations in their talk , which has implications for the development of political solidarity between residents/nationals and displaced people. Globally, there are unprecedented numbers of asylum seekers and refugees (hereafter 'displaced people'; UNHCR, 2019), and attitudes toward displaced people are becoming increasingly polarized in Europe (Ambrosini et al., 2019). Although the Republic of Ireland receives a relatively low absolute number of displaced people per year (Arnold, Ryan, & Quinn, 2018), the State has adopted a 'deterrent' approach (Loyal & Quilley, 2016), and reception conditions for displaced people who arrive in Ireland have been widely criticized (IHREC, 2014; Oireachtas, 2019). As a minoritized group, displaced people lack social power, relative to residents/ nationals of receiving countries, which is underpinned by their racialization and precarious legal status (Deaux & Wiley, 2007; Lentin, 2015; Loyal & Quilley, 2016). This power asymmetry is sustained through social representations of displaced people and migrants as 'victims' or 'villains' (Crawley, McMahon, & Jones, 2016; Wroe, 2018), which influence how members of receiving communities respond to them. These representations also influence the ways that displaced people negotiate their social identities in their