2021
DOI: 10.1080/10508619.2020.1868197
|View full text |Cite
|
Sign up to set email alerts
|

An Analytic Cognitive Style Negatively Predicts a More Literal but Not a More Symbolic Religiosity Type

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1

Citation Types

0
3
0

Year Published

2021
2021
2025
2025

Publication Types

Select...
5
1

Relationship

0
6

Authors

Journals

citations
Cited by 7 publications
(3 citation statements)
references
References 42 publications
0
3
0
Order By: Relevance
“…Conspiracy beliefs emerge when information is not validated through truth-making institutions with their-at least partly-emphasize on epistemic rationality but accepted "literally" as part of the more general frame of the "evil" elites and the "good" people. The literature has shown that the literal processing of religious content is associated with exclusionary attitudes (Duriez, 2004) and cognitive rigidity, entailing high needs for cognitive closure, dogmatism, and intolerance of ambiguity (Duriez, 2003;Freidin and Acera Martini, 2022). Thus, we hypothesize that the attitudes toward religion that involve a "literal understanding" (literal affirmation and literal disaffirmation) of religious information are positively related to beliefs in conspiracy narratives because both religious attitudes are rooted in intuitive or type 1 reasoning.…”
Section: Hypothesesmentioning
confidence: 93%
“…Conspiracy beliefs emerge when information is not validated through truth-making institutions with their-at least partly-emphasize on epistemic rationality but accepted "literally" as part of the more general frame of the "evil" elites and the "good" people. The literature has shown that the literal processing of religious content is associated with exclusionary attitudes (Duriez, 2004) and cognitive rigidity, entailing high needs for cognitive closure, dogmatism, and intolerance of ambiguity (Duriez, 2003;Freidin and Acera Martini, 2022). Thus, we hypothesize that the attitudes toward religion that involve a "literal understanding" (literal affirmation and literal disaffirmation) of religious information are positively related to beliefs in conspiracy narratives because both religious attitudes are rooted in intuitive or type 1 reasoning.…”
Section: Hypothesesmentioning
confidence: 93%
“…More deliberative (and less intuitive) thinking also correlates negatively with "informal" or "folk beliefs" such as in paranormal phenomena, luck, and superstitions (Aarnio & Lindeman, 2005;Irwin, 1993;Lindeman & Aarnio, 2007;Pennycook et al, 2012), as well as karma . Though the majority of this work looks at Western samples, some research has identified this negative correlation in recent work across multiple cultural, geographical samples (Freidin & Acera Martini, 2022;Gervais et al, 2018;Saribay et al, 2020;Stagnaro et al, 2019;Yilmaz et al, 2016a) -although, as some authors note, the strength and size of the association does vary (Gervais et al, 2018;Majima et al, 2022;Pennycook, Ross, et al, 2016b).…”
Section: Dual Processes and Religious Disbeliefmentioning
confidence: 99%
“…De Cruz, 2014a). Indeed, some of the beliefs that anti‐correlate with reflection test performance—e.g., theism (Byrd, 2021d; Byrd & Sytsma, In preparation; Freidin & Martini, 2021; Gervais et al., 2018; Pennycook et al., 2016)—are precisely the beliefs that some philosophers take to be justified independently of reflection. These philosophers are not alone in treating certain beliefs as less subject to certain epistemic norms than other beliefs: both Children and adults in the US seem to employ different epistemic criteria for scientific explanations or facts than they do for religious, ideological, or ethical beliefs (Cusimano & Lombrozo, 2021; e.g., Heiphetz et al., 2013; Liquin & Lombrozo, 2018; Metz et al., 2018).…”
Section: Reflection and Normativitymentioning
confidence: 99%