2016
DOI: 10.1080/10304312.2016.1166561
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An archival feminist pedagogy: unlearning and objects as affective knowledge companions

Abstract: General rightsThis document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/pure/about/ebr-terms AQ1 AQ2 AQ3 AQ4An archival feminist pedagogy: unlearning and objects as affective knowledge companions AbstractThis paper is based on workshops conducted with students at Bristol University with some of the materials from the Feminist Archive South. We explore how the sensory wonder … Show more

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Cited by 14 publications
(2 citation statements)
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“…And, although accessing the Archive requires effort on the part of researchers, it is now the most used and requested archival resource held by the University of Bristol (personal communication, 2021). Furthermore, the Archive itself has been the subject in recent years of efforts to both disrupt and critically interrogate the structures of knowledge that shape feminisms today -including the conventions of metadata and classification (Withers, 2018;Withers and Fannin, 2019), and with respect to the Archive's pedagogical role within the contemporary university (Perrier and Withers, 2016).…”
Section: The Feminist Archive Southmentioning
confidence: 99%
“…And, although accessing the Archive requires effort on the part of researchers, it is now the most used and requested archival resource held by the University of Bristol (personal communication, 2021). Furthermore, the Archive itself has been the subject in recent years of efforts to both disrupt and critically interrogate the structures of knowledge that shape feminisms today -including the conventions of metadata and classification (Withers, 2018;Withers and Fannin, 2019), and with respect to the Archive's pedagogical role within the contemporary university (Perrier and Withers, 2016).…”
Section: The Feminist Archive Southmentioning
confidence: 99%
“…Thus, by researching the diverse meanings of self-care and collective care present within the FAS, we aimed to identify a series of care strategies that formed an integral part of the WLM. We were also interested in how encounters in the FAS would challenge the authority and coherence of dominant feminist stories (Perrier and Withers, 2016), such as the idea that transnational feminist ties of solidarity were non-existent in the pre-internet organising era.…”
Section: Introductionmentioning
confidence: 99%