2013
DOI: 10.18848/2327-008x/cgp/v07i03/53167
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An Empirical Study of Young French Quebecers’ Imaginary Using the Archetypal Test with Nine Elements: Exploring the Links between Interpersonal Styles and Socioeconomic Status

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Cited by 8 publications
(3 citation statements)
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“…For instance, the relevance of the ASI and/or AT.9 have been conceptually and empirically demonstrated in the context of resilience and spirituality ( Bellehumeur, 2011 ; Nguyen et al, 2018 ; Bellehumeur and Carignan, 2021 ; Yeung and Bellehumeur, 2021 ), wellbeing, virtues, as well as personal strengths ( Bellehumeur et al, 2017 ). The conceptual and empirical adequacy of the ASI and the AT.9 have also been shown in the context of the paradoxical dimension of boundaries in psychotherapy, theology, and anthropology ( Bellehumeur and Chambers, 2017 ; Bellehumeur, 2020 ; Kam and Bellehumeur, 2020a , b ); along with various concepts associated with interpersonal styles as well as and marital, family, and psychotherapeutic relationships ( Bellehumeur et al, 2013 ; Bellehumeur, 2014a , b ; Bellehumeur and Carignan, 2018 ). The relational dimension of the AT.9 has also been demonstrated through its use in studies measuring how collaborative someone is with others ( Bellehumeur et al, 2013 ), and operationalizing how bicultural individuals navigate relationships while living in two cultures ( Yeung, 2018 ).…”
Section: Conscious and Unconscious Integrative Complexitymentioning
confidence: 98%
“…For instance, the relevance of the ASI and/or AT.9 have been conceptually and empirically demonstrated in the context of resilience and spirituality ( Bellehumeur, 2011 ; Nguyen et al, 2018 ; Bellehumeur and Carignan, 2021 ; Yeung and Bellehumeur, 2021 ), wellbeing, virtues, as well as personal strengths ( Bellehumeur et al, 2017 ). The conceptual and empirical adequacy of the ASI and the AT.9 have also been shown in the context of the paradoxical dimension of boundaries in psychotherapy, theology, and anthropology ( Bellehumeur and Chambers, 2017 ; Bellehumeur, 2020 ; Kam and Bellehumeur, 2020a , b ); along with various concepts associated with interpersonal styles as well as and marital, family, and psychotherapeutic relationships ( Bellehumeur et al, 2013 ; Bellehumeur, 2014a , b ; Bellehumeur and Carignan, 2018 ). The relational dimension of the AT.9 has also been demonstrated through its use in studies measuring how collaborative someone is with others ( Bellehumeur et al, 2013 ), and operationalizing how bicultural individuals navigate relationships while living in two cultures ( Yeung, 2018 ).…”
Section: Conscious and Unconscious Integrative Complexitymentioning
confidence: 98%
“…The heroic structure: The diurnal regime, or the schizomorphic or heroic and purist structure, is the daytime image characterized by the verbal schema "to distinguish" and the dominant postural position of "getting up or standing, ascending," or the upward rising thrust (Bellehumeur et al, 2013). The heroic structure, in its postural reflexive gesture, predisposes to stand, to ascend, to separate (or distinguish or clarify) what is good and elevate us from what is bad or evil and what makes us fall, to purify, to struggle to victory (Laprée, 2000).…”
Section: Durand's Classification Of Structures Of the Imaginarymentioning
confidence: 99%
“…This is like the linking of opposite principles in the Chinese philosophy of yin-yang (Wong, 2016c). While the synthetic structure embraces paradox, Durand believes that personality disorders and social unrest can result from the disbalance of the heroic or mystical regimes being off-balance (Bellehumeur et al, 2013;Laprée, 2000). According to Durand-Sun (2013), the antithesis of Eastern and Western values can co-exist.…”
Section: 2mentioning
confidence: 99%