An Identification of Faults in Industries Using Hybrid Feed Forward Neural Network – Particle Swarm Optimization

Abstract

In order to enhance the quality governance in automotive firms the fault analysis and categorization is designed with optimal image renewals employing swarm intelligence scheme with improved precision classifier. Methodology: Preliminarily the accumulated information is preprocessed for eradicating the undesirable noise and renewal is achieved employing non – local means scheme, followed by which five characteristics like arithmetic mean, variance, standard deviation, skewness and auto correlation are mined. The mined characteristics are sent to the feed forward neural network (FFNN) classifier for recognizing faults in the computerized segments produced in the firms. In FFNN the particle swarm optimization (PSO) is employed to optimize the characteristics for effective fault identification in metal sheets. Results: The experimental analysis reveals that the designed FFNN – PSO scheme acquires improved performance with increased rate of accuracy of 92.86%, sensitivity rate of 95.24%, specificity rate of 90.48%, G – mean rate of 97.47% and precision rate of 90.90% evaluated against the prevailing classifiers.

The Moral Perspectives of the Anaphora of Addai and Mari in the Syro-Malabar Liturgy

“…In this kusapa the celebrant requests God's mercy and grace to make him worthy to celebrate the Holy Qurbana. 57 It is noticed that the merciful Lord permits the people to celebrate the divine mysteries of the body and blood of Christ. 58 The theological meaning of mercy is clearly expressed through the liturgical prayers: In the second g'hanta the priest invokes the name of the Trinity "who created the world by … grace and its inhabitants by … mercy" (Order of Raza 38); the response of the congregation to the second prayer request of the priest includes the words "be pleased in this sacrifice which you offer … on behalf of the whole world that hopefully awaits His grace and mercy forever" (Order of Raza 39); after the third g'hanta the deacon "implores and entreats mercy on the whole world" (Order of Raza 42); the intercessory prayer of the fourth kusapa prays "for this people who look for and await your mercies" (Order of Raza 42); and the congregation responds to the third prayer request of the priest, in which the congregation speaks of a world that "hopefully expects His grace and mercy for ever" (Order of Raza 44).…”