2009
DOI: 10.1177/1065912908330348
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An Islamic Language of Toleration: Rumi’s Criticism of Religious Persecution

Abstract: Persian Sufi and poet Muhammad Jalal al-Din Balkhi, 1207—73 (also known as Rumi) presents one of the most extensive and vigorous Islamic theories of toleration.1 This article examines Rumi’s theory by placing it in its historical context, and examining its various arguments. It suggests that toleration, not only as a policy but also as a language, preceded liberalism. It also provides evidence that Rumi’s defense is by far more inclusive than most early modern theories of toleration.

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Cited by 13 publications
(3 citation statements)
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“…The moderation life of Rumi is also approved by several researchers, like Mirdal (2012) Rumi's work that is combined with a professional awareness-based approach to psychotherapy can provide a meaningful alternative to the cultural heritage of Judaism and Christianity on which western psychology is based today. In addition, Masroori (2010) Rumi provided the most extensive defense of tolerance in Persian, and was undoubtedly one of the most vocal advocates of tolerance in benighted times' Islamic world. Another opinion by Yousuf, Qadri and Osmanov (2019) who stated that Rumi emphasized through his Sufi teachings that, it is true knowledge, proper education and dialogue are the best ways to combat new socio-economic and political challenges to promote tolerance to bring peace and harmony in society as well as on a global scale.…”
Section: Conclusion and Suggestionmentioning
confidence: 99%
“…The moderation life of Rumi is also approved by several researchers, like Mirdal (2012) Rumi's work that is combined with a professional awareness-based approach to psychotherapy can provide a meaningful alternative to the cultural heritage of Judaism and Christianity on which western psychology is based today. In addition, Masroori (2010) Rumi provided the most extensive defense of tolerance in Persian, and was undoubtedly one of the most vocal advocates of tolerance in benighted times' Islamic world. Another opinion by Yousuf, Qadri and Osmanov (2019) who stated that Rumi emphasized through his Sufi teachings that, it is true knowledge, proper education and dialogue are the best ways to combat new socio-economic and political challenges to promote tolerance to bring peace and harmony in society as well as on a global scale.…”
Section: Conclusion and Suggestionmentioning
confidence: 99%
“…14 See (Najjari and Ahmadnejad, 2013), which is a study of the role of Hallaj in Rumi's works. 15 See, for instance, (Masroori, 2010), where he investigates Rumi's "criticism of religious persecution. "…”
Section: Bly and The Poetic Form: Ghazalmentioning
confidence: 99%
“…35 Masroori challenges the assumption that toleration is a product of Western civilization by citing passages from the 13th-century Sufi poet Muhammad Jalal al-Din Balki (known more popularly as Rumi). 36 Others claim that Islamic notions of tolerance are fundamentally different from Western ideals. Yousif argues that minorities are only free in Islamic societies as long as they respect the supremacy of Islam, and that there are basic differences between Western and Islamic notions of religious freedom due to the Western concept of religion being a private and individual matter, while Islam sees it as a community issue inseparable from other aspects of life.…”
mentioning
confidence: 98%