“And the Impure and Abominable Priests Fled for Help to the Names of the Devils” :Amulets and Magical Practices in Syriac Christian Culture Between Late Antiquity and the Modern World

Moriggi, Marco

doi:10.31826/hug-2018-190109

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Jewish Imprint On Syriac Incantation Bowls1

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2022

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“…See also the invocation of ‫יסוס‬ in the Jewish bowl published by Harviainen (Harviainen 1981, 5-6), who translates this name as "Jesus". 56 Moriggi (2014). Some of these bowls have been reedited recently by Bhayro et alii (2018) and Ford & Morgenstern (2020).…”

Section: Jewish Imprint On Syriac Incantation Bowlsmentioning

confidence: 99%

“…Frankfurter (2018), de Bruyn (2017)-no comparable treatment of this phenomenon among Christians of the Sasanian Empire or Syriac Christians in general is available yet. For some relevant observations, see Trzcionka (2007); Ruani (2013); Parmentier (2014); Moriggi (2016). 4…”

Section: Introductionmentioning

confidence: 99%

“…The main publications include: Montgomery (1913); McCullough (1967); Yamauchi (1967); Isbell (1975); Naveh & Shaked (1993, 1998; Segal (2000); Levene (2003Levene ( , 2013; Müller-Kessler (2005a); Faraj (2010); Shaked et alii (2013Shaked et alii ( , 2022; Moriggi (2014); Bhayro et alii (2018); Ford & Morgenstern (2020).…”

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confidence: 99%

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Christians, Jews, and Magic in the Sasanian Realm: Between Confrontation and Cooperation

Minov¹

2022

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This essay focuses on one particular aspect of Jewish-Christian relations during the Sasanian period, namely various types of interaction between the two religious groups in the domain of magic. For that purpose, two distinctive bodies of textual evidence are examined: hagiographical literature produced by Syriac Christians, and Aramaic magic bowls, Jewish as well as Christian. Illuminating and complementing each other, the two corpora shed light on the dual dynamics of competition and cooperation between Jews and Christians in the field of popular religion.

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Section: Jewish Imprint On Syriac Incantation Bowlsmentioning

confidence: 99%