This paper highlights the significance of the spatial dimensions of the universal human phenomena of bereavement. Grief, mourning and remembrance are experienced in and mapped upon (i) physical spaces, including the public and private arenas of everyday life; (ii) the embodied-psychological spaces of the interdependent and co-producing body-mind and (iii) the virtual spaces of digital technology, religious-spiritual beliefs and non-place-based community. Culturally inflected, dynamic emotional-affective maps of grief can be identified, as a form of deep-mapping, which reflect the ways in which relationality to particular spaces and places is inflected by bereavement, mourning and remembrance. Individual's emotional-affective cartographies can intersect, overlap, or conflict with, others' maps, with social and political consequences. The conceptual framework outlined here is illustrated by a schematic representation of grief maps. This framework provides geographical scholars with a lens on the dynamic assemblage of self-body-place-society that constitutes culturally inflected individual and shared everyday grief maps, providing insight to relational spaces, emotional-affective geographies and therapeutic environments. The reflexive identification of such maps represents a potential resource for the bereaved and their therapeutic counsellors, facilitating the identification of places which evoke anguish or comfort etc. and which might be deemed emotionally 'safe' or 'unsafe' at particular junctures.Keywords: Death; bereavement; relational-space; emotional-affective; corporeal virtual Cartographier le chagrin. Cadre conceptuel pour comprendre les dimensions spatiales de la perte, du deuil et du souvenir Cet article souligne l'importance des dimensions spatiales du phénomène humain universel du deuil. On peut faire l'expérience de la perte, du deuil et du souvenir et les cartographier dans (i) les espaces physiques, comprenant les cercles publics et privés de la vie quotidienne; (ii) les espaces incarnés psychologiques du corps et de l'esprit interdépendants et coproducteurs et (iii) les espaces virtuels de la technologie numérique, les croyances religieuses-spirituelles et la communauté, en dehors de l'espace physique. On peut identifier des cartes du deuil à inflexion culturelle, qui ont une dynamique émotionnelle-affective, sous forme de cartographie en profondeur, qui reflètent les manières dont la relation à des espaces particuliers ou des endroits est influencée par la perte, le deuil et le souvenir. This is an Open Access article distributed under the terms of the Creative Commons Attribution-NonCommercial-NoDerivatives License (http://creativecommons.org/licenses/by-nc-nd/4.0/), which permits non-commercial re-use, distribution, and reproduction in any medium, provided the original work is properly cited, and is not altered, transformed, or built upon in any way. Social & Cultural Geography, 2016 Vol. 17, No. 2, 166-188, http://dx.doi.org/10.1080/14649365.2015 fournit aux chercheurs en géographie un object...