2018
DOI: 10.26905/jkdp.v22i1.1563
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ANGELS Rating System for Islamic Banking Industry in Indonesia

Abstract: This study aims to analyze the bank soundness assessment using ANGELS approach in an Islamic bank. This research is qualitative research. This research uses a non-interactive qualitative approach that is analysis research that conducts an assessment based on document analysis and provides interpretation of a concept. The data used are primary data and secondary data. Primary data is done by using structured interviews using prepared questionnaires. Secondary data from this research are sharia financial report … Show more

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Cited by 4 publications
(7 citation statements)
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(11 reference statements)
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“…Islamic banking, as a Sharia-compliant corporate entity, is more concerned with making a profit than a loss. High profitability while maintaining the premise of rahmatan lil 'alamin (Oktaviansyah et al, 2018).…”
Section: Financial Performancementioning
confidence: 99%
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“…Islamic banking, as a Sharia-compliant corporate entity, is more concerned with making a profit than a loss. High profitability while maintaining the premise of rahmatan lil 'alamin (Oktaviansyah et al, 2018).…”
Section: Financial Performancementioning
confidence: 99%
“…Evaluation of the health condition of Islamic banks will be wrong if non-economic wealth does not exist. The non-economic wealth consists of spiritual and intellectual well-being (Oktaviansyah et al, 2018).…”
Section: Non Economic Wealthmentioning
confidence: 99%
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“…The IBs" performance measurement model should ideally integrate the dimensions: finance, brotherhood and justice, and social welfare (Adib & Khalid, 2010;Azmy, 2015). Triyuwono (2011) tried to formulate performance measurements based on Shariah Enterprise Theory, which consists of Amanah management, Non-economic Wealth, Give out, Earning, capital and assets, Liquidity and Sensitivity to market, and Socio-economic wealth (ANGELS), to be tested by Oktaviansyah et al (2018), resulting in that IBs' health rating was categorized as good. Several inputs were given, such as in terms of the indicators of trust management which were still contrary to what was practiced in IBs.…”
Section: Maqasid Shariah and Another Approachmentioning
confidence: 99%
“…However, there are still some UlUl AlbAb: Jurnal Studi Islam, Vol. 23, No.1, 2022 limitations to these measuring tools, such as being partial for each indicator (Ascarya 2014), being merely a concept that does not yet have measurement indicators (Oktaviansyah, Roziq, and Sulistiyo 2018), limited to profitability and sharia compliance (Prasetyowati and Handoko 2019), and not accommodating all IB objectives (Aisjah and Hadianto 2013).…”
Section: Introductionmentioning
confidence: 99%