Anglophiles in Balkan Christian states (1862-1920)

Abstract

The life stories of five Balkan Anglophiles emerging in the nineteenth century - two Serbs, Vladimir Jovanović (Yovanovich) and Čedomilj Mijatović (Chedomille Mijatovich); two Greeks, Ioannes (John) Gennadios and Eleutherios Venizelos; and one Bulgarian, Ivan Evstratiev Geshov - reflect, each in its own way, major episodes in relations between Britain and three Balkan Christian states (Serbia, the Hellenic Kingdom and Bulgaria) between the 1860s and 1920. Their education, cultural patterns, relations and models inspired by Britain are looked at, showing that they acted as intermediaries between British culture and their own and played a part in the best and worst moments in the history of mutual relations, such as the Serbian-Ottoman crisis of 1862, the Anglo-Hellenic crisis following the Dilessi murders, Bulgarian atrocities and the Eastern Crisis, unification of Bulgaria and the Serbo-Bulgarian War of 1885, the Balkan Wars 1912-13, the National Schism in Greece. Their biographies are therefore essential for understanding Anglo-Balkan relations in the period under study. The roles of two British Balkanophiles (a Bulgarophile, James David Bourchier, and a Hellenophile, Ronald Burrows) are looked at as well. In conclusion, a comparison of the Balkan Anglophiles is offered, and their Britain-inspired cultural and institutional legacy to their countries is shown in the form of a table

Geç Ondokuzuncu ve Erken Yirminci Yüzyılda İngiliz Liberallerinin Gözünden Balkanlar’da Yerleşik Müslüman ve Türk Nüfusun Serencamı

“…Balkan was defined and the Balkans were depicted and portrayed within the late nineteenth-and early twentieth century Ottoman context see (Boyar, 2007). 3 For the British influence on Balkan Christians and the Anglophilia among some prominent Balkan nationalists in the nineteenth century see (Markovich, 2009). For the British public opinion towards the Ottoman Empire in times of some of the Balkan-based crises see (Demirci, 2010).…”