ANOTHER SIDE OF ISLAM IN BANTEN: The Socio-Political Roles of Jawara during the New Order Era 1966-1998

Pribadi, Yanwar

doi:10.15642/jiis.2013.7.2.314-336

Cited by 6 publications

(9 citation statements)

References 12 publications

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“…The results of the study through interviews with one of the businessmen in the city of Serang, Wawan Halawani (May 2, 2018) said that in the post-New Order, Jawara experienced a transformation and reinforces their role as the political elite of the most dominant by mastering a variety of political positions, including the governor of Banten. In this context, according to (Pribadi, 2013) ulama and jawara in Banten were co-opted into the political machine of Golkar. The recognition of ulama by the governing party was manifested by the establishment of Satkar Ulama in 1971, while jawara e-ISSN: 2502-5783 p-ISSN:1412-9418 Humanika Vol.…”

Section: Resultsmentioning

confidence: 99%

“…They indeed are the people who can not have the job, or farmers who are denied their rights, they often portray themselves as a robber. However in a different perspective (Pribadi, 2013) stated that jawara is interpreted negatively, especially in their behavior, it is in line with the meaning of the word itself which has a tendency of connotation as someone who merely uses elmu hideung, namely the science of immunity which is not based on religious teachings which are then classified as champion.…”

Section: Introductionmentioning

confidence: 99%

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Cultural Transformation and Revitalization Identity of Banten Jawara

2020

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Structurally and culturally, the identity and role of Banten Jawara are still very powerful and still exist in the circle of Banten bureaucratic power, giving rise to the public's negative views and image of the champion's identity. The purpose of this paper was to analyze the idea of cultural transformation and revitalization of the values of the local wisdom of Banten Jawara and the deconstruction of the identity of the champion as a Banten subculture. The study method used a qualitative descriptive approach. The data in this study consisted of primary data and secondary data. Primary data were obtained from observations in the field and interviews through direct interaction with key informants determined by purposive sampling technique. Secondary data were obtained through various searches of data relevant to the study from various literature such as journals, books, print and electronic media to support data analysis and described in the form of data narration. The stages of data analysis consisted of: sorting data, presenting data and conclusions. The results showed that the process of transformation and revitalization of Banten Jawara by repositioning the structur of champion institutions as cultural products and representations of cultural communication, while in the deconstruction process, it was rebuild the identity of Banten Jawara, so that society has the same view through peaceful tolerance and coexistence; the creation of social cohesion through the acceptance of local and national cultural identities with various individual, sectarian and communal differences; and has the willingness to resolve non-violent disputes; have community institutions that bind communities across groups; and place past violations as inheritance and serve as learning for current and future generations. The transformation and revitalization of Banten Jawara as the power of the social and cultural sub-culture of Banten is a continuous and continuous idea and perspective.

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Section: Resultsmentioning

confidence: 99%

Section: Introductionmentioning

confidence: 99%

Cultural Transformation and Revitalization Identity of Banten Jawara

2020

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“…Seorang pengarang menciptakan sebuah karya sastra fiksi termasuk novel biasanya tema yang muncul diambil dari realitas kehidupan, pengalaman orang lain yang dilihat dan didengar, ataupun hasil imajinasi saja (Mandrastuty, 2010). Sebagai sebuah bentuk fiksi, novel menyajikan sebuah dunia imajiner yang dibangun melalui penceritaan, penokohan, peristiwa unik, dan latar cerita yang bersifat imajiner (Nurgiyantoro, 2011).…”

Section: Pendahuluanunclassified

Representasi Kearifan Lokal Jawara dalam Novel Kelomang (The Representation of the Champion's Local Wisdom in the Kelomang Novel)

Muhyidin

2021

Indonesian Language Education and Literature

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The aim of this study is to examine how the champion's local wisdom is depicted in Qizink La Aziva's novel entitled Kelomang. The method used in this study is descriptive qualitative. The data sources are represented in the novel as words that describe the champion's local wisdom. The data were analyzed using qualitative descriptive techniques in three stages: categorization, tabulation, and inference. The study's findings show that the champion's figure in the novel's characters is good at selfdefence, courage, leadership, armed with machetes and agate, speaking candidly, and a culture of violence. In this novel, a black champion is depicted in the form of Sakib, who is always willing to justify any means to achieve his goal. The idea of a white champion, on the other hand, is portrayed in the character of Saija, who battles for the betterment of society. This study's findings may have implications for learning Indonesian in senior high schools. This is because there are learning components connected to character education in the 2013 Curriculum. The novel's good characters can serve as role models for students.Penelitian ini bertujuan untuk mengetahui representasi kearifan lokal jawara dalam novel Kelomang karya Qizink La Aziva. Penelitian ini menggunakan metode yang bersifat deskriptif kualitatif. Data berupa kalimat-kalimat dalam novel yang menggambarkan kearifan lokal jawara. Analisis data dilakukan dengan teknik deskriptif kualitatif melalui beberapa tahapan, yaitu 1) kategorisasi, 2) tabulasi, dan 3) inferensi. Hasil penelitian menunjukkan representasi sosok jawara yang terdapat pada tokohtokoh yang ada pada novel tersebut bersifat jago bela diri, pemberani, berjiwa pemimpin, bersenjatakan golok dan memakai batu akik, berbicara ceplas-ceplos, dan budaya kekerasan. Dalam novel ini muncul sosok jawara hitam yang tergambar pada sosok Sakib yang selalu menghalalkan segala cara demi mendapatkan tujuannya. Sebaliknya, sosok jawara putih tergambar pada sosok tokoh Saija yang berjuang demi kepentingan masyarakat. Hasil penelitian ini dapat diimplikasikan dalam pembelajaran bahasa Indonesia di Sekolah Menengah Atas. Hal demikian disebabkan karena di dalam Kurikulum 2013 terdapat komponen-komponen pembelajaran yang berkaitan dengan penguatan pendidikan karakter. Siswa dapat meneladani karakter baik pada tokoh-tokoh yang ada pada novel tersebut.

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“…The replacement attempts have also been taking place in Serang and elsewhere in Banten. While the area is well known for its long history of the Sultanate of Banten, and the Islamic orientation of its society is highly influenced by local traditions (Pribadi 2013), these Muslim groups have fervidly been attempting to change the city's religious landscape to a more conservative and puritan character.…”

Section: Promoting ‘True’ Islammentioning

confidence: 99%

Sekolah Islam (Islamic Schools) as Symbols of Indonesia's Urban Muslim Identity

Pribadi¹

2021

TRaNS

Self Cite

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This article discusses the relationship between Sekolah Islam (Salafism-influenced Islamic schools) and urban middle-class Muslims. Based on ethnographic fieldwork in the City of Serang (Kota Serang), near Jakarta, this paper argues that these conservative and puritan Muslims demonstrate their Islamic identity politics through their engagement with Sekolah Islam. The analysis of in-depth interviews with and close observations of parents of students and school custodians (preachers or occasionally spiritual trainers) at several Sekolah Islam reveals that they have attempted to pursue ‘true’ Islamic identity and have claimed recognition of their identity as the most appropriate. The pursuit of a ‘true’ Islamic identity has infused Islamic identity politics, and there is an oppositional relationship between local Islamic traditions and Salafism, as seen in Sekolah Islam. The relationship between Islam and identity politics becomes intricate when it is transformed into public symbols, discourses, and practices at many Sekolah Islam. This paper shows that through their understanding and activities at Sekolah Islam, these Muslims are avid actors in the contemporary landscape of Islamic identity politics in Indonesia. By taking examples from Sekolah Islam in Indonesia, this article unveils social transformations that may also take place in the larger Muslim world.

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ANOTHER SIDE OF ISLAM IN BANTEN: The Socio-Political Roles of Jawara during the New Order Era 1966-1998

Cited by 6 publications

References 12 publications

Cultural Transformation and Revitalization Identity of Banten Jawara

Cultural Transformation and Revitalization Identity of Banten Jawara

Representasi Kearifan Lokal Jawara dalam Novel Kelomang (The Representation of the Champion's Local Wisdom in the Kelomang Novel)

Sekolah Islam (Islamic Schools) as Symbols of Indonesia's Urban Muslim Identity

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