The SAGE Handbook of Identities 2010
DOI: 10.4135/9781446200889.n5
|View full text |Cite
|
Sign up to set email alerts
|

Anthropological Perspectives on Identity: From Sameness to Difference

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
9
0
4

Year Published

2011
2011
2020
2020

Publication Types

Select...
6
3
1

Relationship

0
10

Authors

Journals

citations
Cited by 16 publications
(13 citation statements)
references
References 0 publications
0
9
0
4
Order By: Relevance
“…(Smith, Puke, & Temara, 2016, p. 132)We describe Māori theories and practices about reproduction prior to European contact and colonisation, as well as those developed for new contexts, which we theorise as a skilful negotiation of meaning and practice within sometimes hostile, and often contradictory meaning contexts. While we sometimes refer to the term “traditional”, this is not to suggest that Māori cultural forms were not dynamic, heterogeneous and continually changing (van Meijl, 2010) before European contact. Instead, this term is utilised to provide some basis point for situating pre-colonial Māori theories and practices, as they may be discerned from linguistic, oral and intergenerational analyses.…”
Section: Methodsmentioning
confidence: 99%
“…(Smith, Puke, & Temara, 2016, p. 132)We describe Māori theories and practices about reproduction prior to European contact and colonisation, as well as those developed for new contexts, which we theorise as a skilful negotiation of meaning and practice within sometimes hostile, and often contradictory meaning contexts. While we sometimes refer to the term “traditional”, this is not to suggest that Māori cultural forms were not dynamic, heterogeneous and continually changing (van Meijl, 2010) before European contact. Instead, this term is utilised to provide some basis point for situating pre-colonial Māori theories and practices, as they may be discerned from linguistic, oral and intergenerational analyses.…”
Section: Methodsmentioning
confidence: 99%
“…This integration of dialogism and roleidentity theory leads to the concept of the dialogical-self: a selfhood in which a diversity of role-identities interact with each other and the outside world in a manner that synthesizes new and augmented identities and can affect the world around the self. It is a selfhood of constant change in which the "true self" is comprised of multiple moving parts, instead of one static, unchanging personality (Sampson 2008, 113-4;Van Meijl 2010). Viewing and interacting with others can lead to intrapersonal dialog about one's sense of self, leading to change in a given identity, and affecting the way an individual interacts with others and the world around them, thus continuing a cycle of creation.…”
Section: Understanding Furries Using Dialogism and Identity Accumulatmentioning
confidence: 99%
“…Хотя в некоторых случаях постулируется изучение влияния самоидентификации на поведение индивида, тем не менее реальная сфера применения этих концепций состоит в исследовании психологического благополучия индивидов, проблем интериоризации норм и правил, межгруппового восприятия, управления межгрупповой агрессией и проч. [Meijl, 2010;Reicher, Spears, Haslam, 2010;Turner, Reynolds, 2012]. данный уклон в исследовании идентичности связан с силой идеалистических тенденций в современной науке.…”
Section: объективность проблемы идентичностиunclassified