Application of Al-Darar Yuzal's Maxim in The Practice of Worship During Covid-19 Pandemic in Malaysia

Abstract

The Covid-19 pandemic, which was first detected in 2019 in China, has had implications for health and the economy globally, and has even affected the practice of worship, especially for the Muslim community in the country. The transmission of infectious diseases among human beings through contact and air is so dangerous that it can take human lives. Islam is a religion that is very concerned with the preservation of life of every human being, even when performing acts of worship. As a result, during a pandemic, the application of the principle of al-darar yuzal (damage must be eradicated) in daily life is highly appropriate, as it acts as a life-saving measure, and health care can be prioritised. As a result, the purpose of this research is to look at the opinions of jurists and writings from Islamic law regarding the al-darar yuzal's maxim during congregational prayers among the community in this country. The study employs a qualitative research methodology that involves studying primary and secondary sources such as reference from books (turath) produced by past scholars, as well as academic writing from journals, papers, and theseses. In addition, unstructured interviews with officials from relevant agencies were conducted as part of field studies to supplement the study data. The findings reveal that the principles or maxims contained in the teachings of Islam are very relevant and appropriate to be utilised as a guideline in determining the ruling of Islam connected to various ritual of worship, including the principle of al-darar yuzal. Indirectly, it is also a reflection that Islamic law has a flexibility in allowing current practice as long as to prevent any harm and give priority to human life.

Ethics of Digital Health in Islamic Perspective

“…The saying was derived from a hadith in which the Prophet advised the companions to prevent any harm that might come to them. Healthcare professionals should perform their duties as Allah's servants by carrying out a preventive strategy to safeguard lives [40].…”