2007
DOI: 10.1111/j.1741-5446.2007.00253.x
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Applying Bakhtin Scholarship on Discourse in Education: A Critical Review Essay

Abstract: Recently, Bakhtinian philologists have charged scholars of education with misapplying Bakhtin’s scholarship in their field. In this critical essay, Eugene Matusov reviews two recent edited collections relevant to this issue: Arnetha F. Ball and Sarah Warshauer Freedman’s Bakhtinian Perspectives on Language, Literacy, and Learning and Bonny Norton and Kelleen Toohey’s Critical Pedagogies and Language Learning. He uses these texts to consider whether Bakhtin has been misapplied in education, how and whether Bakh… Show more

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Cited by 94 publications
(86 citation statements)
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“…Of key relevance for educational thought and running parallel to the notion of monological vs. dialogical discourse is Bakhtin's idea of intellectual growth ('ideological becoming' in Bakhtin's term; a discussion in Matusov, 2007, p. 218-221 and Fredman, Hull, Higg & Booten, 2016, p. 1395-1397. The possibility of intellectual growth presupposes a shift away from 'externally authoritative' to 'internally persuasive' discursive practices (Bakhtin, 1981, p. 341-347).…”
Section: Dialogue For Understandingmentioning
confidence: 99%
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“…Of key relevance for educational thought and running parallel to the notion of monological vs. dialogical discourse is Bakhtin's idea of intellectual growth ('ideological becoming' in Bakhtin's term; a discussion in Matusov, 2007, p. 218-221 and Fredman, Hull, Higg & Booten, 2016, p. 1395-1397. The possibility of intellectual growth presupposes a shift away from 'externally authoritative' to 'internally persuasive' discursive practices (Bakhtin, 1981, p. 341-347).…”
Section: Dialogue For Understandingmentioning
confidence: 99%
“…Wegerif draws inspiration from a 'dialogical' thread in educational theory that builds on ideas originally proposed by Mikhail Bakhtin within the tradition of liter-ary and philosophical studies (see Matusov, 2007). According to Bakhtin, dialogue is the principle for understanding in the human sciences:…”
Section: Dialogue For Understandingmentioning
confidence: 99%
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“…Since the curricular endpoints are known in advance and determined outside the scope of the students' affinities, desires, aspirations, goals, social emergent dynamics, contextual and ethical limitations, -this approach inhibits (and often diverts) students' agencies in the targeted practices so the students stop seeing themselves as legitimate and eager participants (Hammer & Zee, 2006). Further, when endpoints of education are known in advance, any genuine dialogue in education is impossible (Matusov, 2007), making educational practice profoundly monologic. Indeed, since the espoused goal of conventional education is to make students' consciousnesses and subjectivities predictably arrive at preset readymade curricular endpoints (i.e., curricular standards) -predetermined truths known by the teachers, by the State, and/or by the conventional schooling system in advance, -genuine dialogue based on humanity and respect between the students and the teacher is impossible (Matusov, 2007).…”
Section: A165mentioning
confidence: 99%
“…Further, when endpoints of education are known in advance, any genuine dialogue in education is impossible (Matusov, 2007), making educational practice profoundly monologic. Indeed, since the espoused goal of conventional education is to make students' consciousnesses and subjectivities predictably arrive at preset readymade curricular endpoints (i.e., curricular standards) -predetermined truths known by the teachers, by the State, and/or by the conventional schooling system in advance, -genuine dialogue based on humanity and respect between the students and the teacher is impossible (Matusov, 2007).However, the technological approach to education has remained ubiquitous to this day. It is not an accident that Bakhtin used examples of conventional schooling to illustrate his concept of extreme monologism In an environment of … [excessive] monologism the genuine interaction of consciousness is impossible and thus genuine dialogue is impossible as well.…”
mentioning
confidence: 99%