Fresh expressions of Church' is a term coined by the Church of England (2004) in the report Mission-shaped Church: Church planting and fresh expressions of church in a changing context. The report took seriously recent research on church-leaving (Richter & Francis 1998) and urged the Church to be creative in exploring a variety of ways through which to engage with people in changing social contexts. Chapter four of the report provided snapshots of 12 different kinds of fresh expressions of church which it characterised as: Alternative worship communities, Base Ecclesial Communities, Café church, Cell church, Churches arising out of community initiatives (both out of community projects and the restructuring or re-founding of an existing church to serve a community), Multiple and midweek congregations, Network-focused churches, School-based and school-linked congregations and churches, Seeker church, Traditional church plants, Traditional forms of church inspiring new interest, and Youth congregations. Each fresh expression, in its own way, seems motivated to reach people less well accessed by inherited church.During the decade, following the publication of Mission-shaped Church, the fresh expressions movement was given further impetus by a series of studies, including Mission-shaped spirituality (Hope 2006), Mission-shaped and Rural (Gaze 2006), Mission-shaped children (Withers 2006), Missionshaped parish (Bayes & Sledge 2006), Mission-shaped youth (Sudworth, Cray & Russell 2007), Godshaped mission (Smith 2008), Mission-shaped questions (Croft 2008), Ancient faith, future mission: Fresh expressions in sacramental traditions (Croft & Mobsby 2009), Church for every context (Moynagh 2012), Fresh expressions of church and the kingdom of God (eds. Cray, Kennedy & Mobsby 2012) and Fresh!: An introduction to fresh expressions of church and pioneer ministry (Goodhew, Roberts & Volland 2012). The fresh expressions movement has also attracted appropriate critique and One of the key intentions of fresh expressions of church is to reach the kind of people inherited church find it hard to reach. Psychological type profiling of church congregations has demonstrated that Anglican churches have particular difficulty in reaching those whose Jungian judging preference is for thinking rather than for feeling. Studies that have explored the psychological type profile of participants within fresh expressions suggest that they do not significantly differ from inherited congregations in terms of reaching thinking types. Two previous studies, however, have reported higher proportions of thinking types attending cathedral carol services. The present study among 441 individuals attending the Holly Bough service in Liverpool Cathedral also found a higher proportion of thinking types among the participants. These findings suggest that cathedral carol services may be functioning as fresh expressions of church in a significant way. Contribution: Situated within the science of cathedral studies, rooted in psychological type theory, and drawing...