2021
DOI: 10.1007/978-3-030-76251-3_6
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Arabic as an Early Language Learning Provision in Bangladesh: Policy Perspectives

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Cited by 4 publications
(4 citation statements)
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“…His publications focus on language policy, English language education, heritage language, bilingual education, and minority languages. His publications are about Arabs or Muslims, for example teaching English in the Muslim world (Hamid & Ali, 2023), Arabic as an early language learning provision (Hamid & Ali, 2021), Arabic as a second language (Alwaleedi et al, 2019), the universality of English within Saudi Arabian education (Alhamdan et al, 2017), and Muslims in western media (Kabir & Hamid, 2015).…”
Section: Publication Trendmentioning
confidence: 99%
“…His publications focus on language policy, English language education, heritage language, bilingual education, and minority languages. His publications are about Arabs or Muslims, for example teaching English in the Muslim world (Hamid & Ali, 2023), Arabic as an early language learning provision (Hamid & Ali, 2021), Arabic as a second language (Alwaleedi et al, 2019), the universality of English within Saudi Arabian education (Alhamdan et al, 2017), and Muslims in western media (Kabir & Hamid, 2015).…”
Section: Publication Trendmentioning
confidence: 99%
“…Secularism was replaced by Islamic faith while socialism was redefined by linking it to social and economic injustices. Although the post‐1975 regime did not change the secular character of mainstream education, the religious stream of education called “madrasa” education was modernized and brought under government control (Hamid & Ali, 2021). The reforms made it possible for madrasa students to enter mainstream education.…”
Section: The Ideology Of English In Bangladeshmentioning
confidence: 99%
“…This exclusion means that the existence of practicing Muslims is denied in creating a social imaginary populated by secular Muslims and other religious groups. The exclusion may be welcome by non‐Muslim communities as they do not have to encounter the religious segment of the Muslim population which has been given identity labels such as “militants” and “extremists” by local, regional, and global media since 9/11 (Hamid & Ali, 2021).…”
Section: Analysis and Findingsmentioning
confidence: 99%
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