2018
DOI: 10.1017/s0030605317001648
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Are sacred caves still safe havens for the endemic bats of Madagascar?

Abstract: Despite conservation discourses in Madagascar increasingly emphasizing the role of customary institutions for wildlife management, we know relatively little about their effectiveness. Here, we used semi-structured interviews with  adults in eight villages to investigate whether sacred caves and taboos offer conservation benefits for cave-dwelling bats in and around Tsimanampetsotsa National Park, south-west Madagascar. Although some caves were described as sites of spiritual significance for the local commun… Show more

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Cited by 19 publications
(15 citation statements)
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“…CoV transmission risk also depends on ecological factors and human actions such as encroachment, landscape uses, and cultural traditions. On Madagascar, for example, bats are hunted for commercial or personal consumption (46,47). Further, certain Malagasy ethnic groups have cultural rituals associated with caves, including those with bat roosts (47).…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…CoV transmission risk also depends on ecological factors and human actions such as encroachment, landscape uses, and cultural traditions. On Madagascar, for example, bats are hunted for commercial or personal consumption (46,47). Further, certain Malagasy ethnic groups have cultural rituals associated with caves, including those with bat roosts (47).…”
Section: Discussionmentioning
confidence: 99%
“…On Madagascar, for example, bats are hunted for commercial or personal consumption (46,47). Further, certain Malagasy ethnic groups have cultural rituals associated with caves, including those with bat roosts (47). Indirect contact with contaminated environments such as bat guano may also increase infection risk.…”
Section: Discussionmentioning
confidence: 99%
“…In most parts of the world, bats frequently arouse negative emotions among the public, such as fear and disgust ( Davey et al, 1998 ; Deshpande and Kelkar, 2015 ; Fagan et al, 2018 ; Kubiatko, 2012 ; Lim and Wilson, 2019 ; Polák et al, 2020 ; Prokop et al, 2009 ; Prokop and Tunnicliffe, 2008 ; Shapiro et al, 2021 ; Todd, 2016 ). In many cultures, they have been associated with aspects of death ( Fernández-Llamazares et al, 2018 ), witchcraft ( Agbanusi, 2016 ; Lunney and Moon, 2011 ; Musila et al, 2018 ; Tuttle, 2017 ), evil ( Charro, 1999 ; Voigt and Kingston, 2016 ), malevolent creatures such as vampires ( Prokop et al, 2009 ) and omens of bad luck, disease, and lack of fundamental resources ( Eklöf and Rydell, 2021 ; Laverty et al, 2021 ).…”
Section: Discussionmentioning
confidence: 99%
“…Cave dwelling bats are often hunted for their meat and for medicinal uses (da Costa Rego et al, 2015; Tanalgo et al, 2016), but bats inhabiting sacred caves may benefit from local customary regulations and taboos (Metcalfe et al, 2010; Golden & Comaroff, 2015; Furey & Racey, 2016; Fernandez-Llamazares et al, 2018). Although bats roosting in the Gupteswar caves are not harmed, because of sacred beliefs associated with the caves, unregulated tourism activities inside the caves are a potential threat to the bats.…”
Section: Discussionmentioning
confidence: 99%