Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric

Clark, Carol L.

doi:10.1080/15358590701596955

Cited by 4 publications

(3 citation statements)

References 9 publications

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“…Much of their thinking was influenced by Aristotle's thinking, evident in their works. One of them is Ibn Rushd, one of the Muslim scientists who was also influential in developing Aristotle's rhetoric in the Islamic world (Lea Clark, 2007). The development of Rhetoric at that time was closely related to philosophical thought, as seen from the use of dialectics, argumentation, and syllogism, which became an important part and influenced the Islamic discourse at that time.…”

Section: Islamic Rhetoric and Civilizationmentioning

confidence: 99%

“…The rhetoric that develops in the West is closely related to democratization and becomes a medium in expressing the freedom of opinion through public speeches (Rajiyem, 2005). The development of rhetoric relates to science and civilization (Clark, 2007). Similarly, there has been a development of rhetoric in the Islamic world time after time because rhetoric does not stand alone; it is always connected with other aspects.…”

Section: Introductionmentioning

confidence: 99%

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Rhetoric in Islamic Tradition: Paradigm and Its Development

Hasanah¹

2021

KOM

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Rhetoric has an essential role in developing Islamic civilization and da’wah. Rhetoric in the Islamic tradition has a dualistic paradigm that appears with two faces, specifically balaghah and khithobah. The character of balaghah is inherent in the rhetorical tradition, where the qualification of the message language is essential, including eloquence, meaning, and metaphor. In comparison, the khithobah character is attached to the quality aspects of the message content and the technique of delivering the message. This literature research found that the two faces of this rhetoric have further developments, one is progressive, and the other is still stagnant. The progress of balaghah is not only based on the role of Arabic as the Quran language but also the miracle of the Quran language itself. While khithobah is an essential part of delivering Islamic symbols, it is still considered a mere praxis and religious routine, and it has not developed as scientifically theoretic. Amid the limitations of the study of khitobah as part of Islamic rhetoric, this paper will elaborate on the dynamics and span developments periods.

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Section: Islamic Rhetoric and Civilizationmentioning

confidence: 99%

Section: Introductionmentioning

confidence: 99%

Rhetoric in Islamic Tradition: Paradigm and Its Development

Hasanah¹

2021

KOM

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“…Objek indrawi jauh berupa performense ('arḍ); berkaitan dengan penentuan kondisi atau spesifikasi antara suatu objek dibandingan objek lainnya. Contoh objek indra jauh adalah seperti penentuan apakah objek tersebut dalam keadaan hidup atau mati, apakah dia bernama Zaid atau Umar dan seterusnya (Lea Clark, 2007).…”

Section: Indra Eksternal (Daya Indra)unclassified

Konstruksi Keilmuan Islam (Studi Pemikiran Ibnu Rusyd tentang Ontologi dan Epistimologi)

Salabi

2021

itqan

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This study aims to deeply construct Islamic scholarship from the point of view of the great Islamic scholar Ibn Rushdi. This research is a qualitative type of literature method. Data collection techniques were taken from relevant reference sources from research sources and primary books. The results of the research show that broadly speaking, ontology and epistemology are related to two main questions (a) what can be known? (what can be known?) and b) how can it be known? (how can it be known?). The first question relates to the source of knowledge, the second question relates to how to acquire knowledge. Based on this, ontology and epistemology are related to two main studies, namely where knowledge comes from, and how knowledge should be extracted. According to Ibn Rushd, human knowledge is obtained through three potentials, namely the power of the senses (al-quwwah al-ḥasāsah), the power of imagination (al-quwwah al-mutakhayyilah), and the power of thought (al-quwwah an-nāṭiqah). To get general conclusions from the observations on particular objects above, there are three stages mentioned by Ibn Rushd, namely: 1) abstraction, 2) combination, 3) assessment.

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Engaging the Other

Eid¹,

Karim²

2014

Engaging the Other

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Aristotle and Averroes: The Influences of Aristotle's Arabic Commentator upon Western European and Arabic Rhetoric

Cited by 4 publications

References 9 publications

Rhetoric in Islamic Tradition: Paradigm and Its Development

Rhetoric in Islamic Tradition: Paradigm and Its Development

Konstruksi Keilmuan Islam (Studi Pemikiran Ibnu Rusyd tentang Ontologi dan Epistimologi)

Engaging the Other

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