2010
DOI: 10.1177/1359183510382963
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Articulating bones: an epilogue

Abstract: Taking the articulation of bones as its main theme, this epilogue draws together the articles in this issue and discusses theoretical concerns relevant to anthropological analysis of the substance of bones. In particular, it examines bones as relational entities, whose forms and material properties emerge through the interactions which take place with them. With reference to the author's own historical anthropological research on anatomy in Britain, discussed here in a wider European context, the epilogue expl… Show more

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Cited by 54 publications
(27 citation statements)
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“…Los osarios, por ejemplo, actúan como repositorios de huesos desde el siglo XIII. La cripta de los Capuchinos en Roma, la Capilla de los Huesos de Valletta en Malta y su homónima en Portugal exhiben huesos y cuerpos principalmente con el fin de representar lo efímero de la vida, o sea un memento mori (Hallam, 2010).…”
Section: Reflexión Finalunclassified
See 1 more Smart Citation
“…Los osarios, por ejemplo, actúan como repositorios de huesos desde el siglo XIII. La cripta de los Capuchinos en Roma, la Capilla de los Huesos de Valletta en Malta y su homónima en Portugal exhiben huesos y cuerpos principalmente con el fin de representar lo efímero de la vida, o sea un memento mori (Hallam, 2010).…”
Section: Reflexión Finalunclassified
“…Así, éstos operan como entidades relacionales (Hallam, 2010), es decir, que ya no pueden ser considerados solamente para la observación anatómica y evolutiva, sino que además forman parte de vínculos sociales y políticos dinámicos y por ende, cambiantes en el tiempo.…”
Section: Reflexión Finalunclassified
“…We have seen that cremated remains have social lives of their own, embedded in material practices and entangled in social relationships (Hallam, 2010). They evoke dynamical bonds between the living and the dead.…”
Section: A Final Destination?mentioning
confidence: 99%
“…In a series of seminars and articles, these theorists have convincingly argued that the impact and effect of human bones upon living persons is "not confined to questions about the representation of the past, or indeed their 'symbolic efficacy' … but also has something to do with their 'emotive materiality' as human substances and their 'affective presence' as dead persons" (Fontein 2010, 431;see also Filippucci 2004;Filippucci et al 2012;Fontein 2011;Hallam 2010;Harries 2010). This article will explore the relevance of these categories of emotive materiality and affective presence for the human remains encountered in Reaksmei Songha.…”
Section: Proper Transformationsmentioning
confidence: 99%