Articulating the Scaffolding of White Supremacy: The Act of Naming in Liberation

De-Centering Whiteness Through Revisualizing Theory in Social Work Education, Practice, and Scholarship

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Institutions that frame social work education and prepare future practitioners are firmly rooted in hegemonic philosophies and practices that perpetuate colonization, oppression, and white supremacy. In recognizing that white supremacy is a mechanism of social control, that our current social structure is grounded in liberal-patriarchal capitalism, and that social work conforms to prevailing social norms, we, as social workers, must acknowledge our complicity in perpetuating a white supremacist master narrative (Pewewardy & Almeida, 2014). The white supremacist ideology inherent within Western social work literature, teaching methodologies, and practice strategies only serves to perpetuate an oppressive system.

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“…This structure does not envision social workers as agents of change, but rather as essential cogs of the status quo who foster client dependence on a system that is inherently marginalizing. One mechanism for disrupting the white supremacy that has become a master narrative in social work is to create a counter-narrative (Pewewardy & Almeida, 2014). This paper creates a counter-narrative by using the pyramid of white supremacy framework (Safehouse Progressive Alliance for Nonviolence, 2008;Tuzzolo, 2016) to critique social work and deconstruct post-racial fallacies ascendant within the profession, and re-visualizes ecological systems framework as a mechanism for de-centering whiteness in social work scholarship, practice, and education.…”

“…We become socialized by the same hegemony we claim to fight against. This often leaves us blinded to issues of internalized white ideology within the profession and resistant to race-based self-critique (Pewewardy & Almeida, 2014). We must name white supremacy and intentionally work to disrupt it.…”

“…As Kendi (2019) notes, "the only way of undoing racism is to consistently identify and describe it, and then dismantle it" (p. 9). White supremacy is a mechanism of social control (Pewewardy & Almeida, 2014). Shannon (1970), Longres (1972), andMcMahon andAllen-Meares (1992) identified how white supremacist norms became a master narrative in social work practice, research, and education.…”

“…Shannon (1970), Longres (1972), andMcMahon andAllen-Meares (1992) identified how white supremacist norms became a master narrative in social work practice, research, and education. One mechanism for disrupting the white supremacy that has become a master narrative in social work scholarship, practice, and education is to create a counter-narrative (Pewewardy & Almeida, 2014). This article serves as a public counter-narrative to that normative white supremacist narrative in social work.…”