1995
DOI: 10.1080/07421656.1995.10759157
|View full text |Cite
|
Sign up to set email alerts
|

ArtStreet: Joining Community through Art

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
7
0

Year Published

2008
2008
2022
2022

Publication Types

Select...
6
2
1

Relationship

1
8

Authors

Journals

citations
Cited by 23 publications
(7 citation statements)
references
References 1 publication
0
7
0
Order By: Relevance
“…Although serviceable and surprisingly adaptable, it is still a paradigm linked to the medical concepts of identifying and treating pathology. Though the notion of the healing studio has deep roots in the art therapy literature (Adamson, 1984), increasing numbers of authors have ventured beyond this template by taking positions more conducive to community practice (Allen, 1995;Franklin, 1996;McGraw, 1995;Timm-Bottos, 1995). A well-known example of this trend is the long-running Open Studio Project (Block, Harris, & Laing, 2005).…”
Section: Literature Reviewmentioning
confidence: 95%
“…Although serviceable and surprisingly adaptable, it is still a paradigm linked to the medical concepts of identifying and treating pathology. Though the notion of the healing studio has deep roots in the art therapy literature (Adamson, 1984), increasing numbers of authors have ventured beyond this template by taking positions more conducive to community practice (Allen, 1995;Franklin, 1996;McGraw, 1995;Timm-Bottos, 1995). A well-known example of this trend is the long-running Open Studio Project (Block, Harris, & Laing, 2005).…”
Section: Literature Reviewmentioning
confidence: 95%
“…Experiencing creativity in its many vernacular forms (gardening, cooking, performance, music, mindfulness, and movement) paired with conversation and critical reflection, promote emotional and cognitive transformational learning (Dirkx 2001;Mezirow 2000) and provide opportunities for seeing multiple perspectives. The range of ways of knowing used in the storefront classroom include art as a way of knowing (Allen 1995(Allen , 2005, awareness through movement (Feldenkrais 1981;Timm-Bottos 2001), women's ways of knowing (Belenky et al 1986), aboriginal ways of knowing (Brendtro et al 2002), and street artists' ways of knowing (Casanova 1996;Timm-Bottos 2005, 2011. Each ''way of knowing'' provides the storefront classroom with concrete methods for developing multiple ways of seeing, thereby reducing the possibility of replicating patterns of social inequity and oppression.…”
Section: Community-engaged Service Learningmentioning
confidence: 97%
“…I strove to form alliances with and advocate on behalf of the young people to open opportunities and expand participation. For the young people, shared goals included increasing leadership, offering paid opportunities, (Moon & Shuman, 2013;Timm-Bottos, 1995), enabling social support, and providing resources (Ottemiller & Awais, 2016). Aims for all participants were to reduce stigma (Ottemiller & Awais, 2016) and widen educational discourse (Hamrick & Byma, 2017;Talwar et al, 2004).…”
Section: Project Valuesmentioning
confidence: 99%