2013
DOI: 10.1080/0267257x.2012.732596
|View full text |Cite
|
Sign up to set email alerts
|

Authenticating by re-enchantment: The discursive making of craft production

Abstract: This paper presents an analysis of the way brand authentication operates through discursive enchantment as a series of ongoing negotiations among different market actors. We suggest that one specific type of enchantment, the concept of craft production, has been given too sparse attention in conceptualisations of authenticity. Through a qualitative multi-method inquiry based into the guitar subculture and a brand genealogy of the pseudo-Swedish guitar brand Hagstrom, we show how the rationalising trajectories … Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

0
45
0

Year Published

2014
2014
2024
2024

Publication Types

Select...
9

Relationship

0
9

Authors

Journals

citations
Cited by 41 publications
(45 citation statements)
references
References 58 publications
(62 reference statements)
0
45
0
Order By: Relevance
“…The above-mentioned online platforms are customer-dominated, in the sense that users generate the content, but netnographic data can also involve company websites (Mkono, 2012) and other online platforms where firms generate the content (Sigala, 2012). Hartmann and Ostberg (2013), for example, included content from the official website of Swedish guitar manufacturer Hagstrom in their analysis of discursive struggles over brand authenticity.…”
Section: Domain Of Data Collectionmentioning
confidence: 99%
“…The above-mentioned online platforms are customer-dominated, in the sense that users generate the content, but netnographic data can also involve company websites (Mkono, 2012) and other online platforms where firms generate the content (Sigala, 2012). Hartmann and Ostberg (2013), for example, included content from the official website of Swedish guitar manufacturer Hagstrom in their analysis of discursive struggles over brand authenticity.…”
Section: Domain Of Data Collectionmentioning
confidence: 99%
“…But everything is so fake and is supposed to change me into a god or heal my life. Craig's comments were similar to the other tourists, suggesting a weariness with utopianist consumer fairy tale promises, which lack the ability to bewitch due to their homogeneity and obviousness (Belk, Ger & Askegaard, 2003;Hartmann & Ostberg, 2013). However, and having said this, there was little doubt that the participants were seeking utopian outcomes from their ayahuasca tourism, particularly towards concretising new views of self and reality.…”
Section: Seeking Magic Transformation and Enchantmentmentioning
confidence: 76%
“…Considering that identity change is a key motivation for ayahuasca tourists (Dean, 2018), unpacking this journey may allow strategies to be developed to allow tourists to more easily reintegrate into their former mundane lives and potentially undertake further tourism. As such, this ethnographic study examined sixty-three Dr Andrew Kristoffer Dean akd26@kent.ac.uk 4 either by magic wielding marketers (Belk, Ger & Askegaard, 2003), or through self-sorcery (Belk, 2001;Belk et al, 1997), but that homogenously framed products and services often limit the extent to which enchantment is viewed as plausible (Hartmann & Ostberg, 2013). So, while consumers can be thrilled, enchantment is often temporary at best, with longer lasting episodes being linked to unpredictable, immersive and magical tales (Ritzer, 2005).…”
Section: Introductionmentioning
confidence: 99%
“…Previous research interprets brands as a symbolic resource (O'Reilly 2005) or a repository of meaning (Fournier 1998;McCracken 1993;Holt 2006;Allen, Fournier, and Miller 2008). As branding researchers note, constructing the meaning of a brand is done via multiple stakeholders (Brown, Kozinets, and Sherry 2003;Giesler 2012;Vallaster and Wallpach 2013;Hartmann and Ostberg 2012). Art management research also considers various actors for constructing the meaning of brands such as peers, critics, dealers, auction houses, museums (Preece and Kerrigan 2015), and national ideologies (Rodner and Preece 2015).…”
Section: Introductionmentioning
confidence: 99%