This study concerns the worship and utilisation of Mahāyāna sūtra literature among Newar Buddhists of the Kathmandu Valley, Nepal. The study begins by considering the contents of the texts being worshipped and the historical development of this type of worship in Nepal. In elaborating the character of contemporary sūtra worship, the study considers the organisational structure of the worshippers of the sūtras, the sūtras' popular significance in Nepal, and the manner in which their power is conceived of as related to the presence of life in the manuscripts, after which the practices of display (darśan yāyegu) and recitation (pā thyākegu) are explained. This study concludes that: sūtra worship among the Newars highlights the presence of the divine in texts; it is an example of localization; and features as a pivot point in ongoing renewal and reform.