2018
DOI: 10.24452/sjer.36.2.4932
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Babel et le marché. Un programme de «littérature mondiale» à l’épreuve du marché de la traduction

Abstract: Que signifie l’établissement d’une liste de «littérature mondiale» rassemblant une sélection d’œuvres en traduction? Cette question sera abordée à partir de données quantitatives et qualitatives sur le programme d’enseignement de la littérature élaboré par l’Organisation du baccalauréat international. Depuis près d’un demi-siècle, l’émergence progressive de cette ONG comme autorité légitime en matière d’«éducation internationale» pose la question de l’autonomie de l’action pédagogique à l’échelle mondiale. S’a… Show more

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(2 citation statements)
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“…The linguistic and geopolitical relations between states are ‘refracted’ in the hierarchy of languages and nationalities at the School that has directly observable effects on curricula and teaching practice ( Dugonjić and Richard de Latour, 2014 ). Refraction is the key notion here.…”
Section: Methodsmentioning
confidence: 99%
See 1 more Smart Citation
“…The linguistic and geopolitical relations between states are ‘refracted’ in the hierarchy of languages and nationalities at the School that has directly observable effects on curricula and teaching practice ( Dugonjić and Richard de Latour, 2014 ). Refraction is the key notion here.…”
Section: Methodsmentioning
confidence: 99%
“…Based on previous work, I conceive the international identity asserted by these schools as a way of enacting a social difference by valuing the diversity of nationalities and national identities that students are ordinarily said to ‘represent’ ( Dugonjic-Rodwin, 2014 ). I therefore analyse the SLN within a broader investigation of international education as a global field, 2 defined as a sphere of specialized practice organized across continents on the basis of specific institutions and categories of perception (international/national) that have historically defined its boundaries in contrast with national education systems ( Dugonjic-Rodwin, 2014 , 2021 ). In a field-analytic perspective, rites are ‘institutional acts’ ( Bourdieu 1982 : 61) 3 constitutive of lasting dispositions.…”
Section: Theoretical Frameworkmentioning
confidence: 99%